18.149
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.149
क्रियाकारकभेदैस् तदभ्युपेयं ध्रुवं भवेत्
kriyākārakabhedais tad abhyupeyaṃ dhruvaṃ bhavet
The line
By means of a compound: an act, a factor of an action, and a difference, that, abhyupeya (अभ्युपेय), steady, would be.
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: kriyā-kāraka-bhedaiḥ (क्रिया-कारक-भेदैः) + tad (तद्) + abhyupeyaṃ (अभ्युपेयं) + dhruvaṃ (ध्रुवं) + bhavet (भवेत्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| kriyā-kāraka-bhedaiḥ (क्रिया-कारक-भेदैः) | instrumental plural | a compound: an act, a factor of an action, and a difference. Read it from the end |
| tad (तद्) | nominative or accusative singular, neuter | that |
| abhyupeyaṃ (अभ्युपेयं) | accusative singular, masculine, or nominative or accusative singular, neuter | abhyupeya (अभ्युपेय) |
| dhruvaṃ (ध्रुवं) | nominative or accusative singular, neuter | steady |
| bhavet (भवेत्) | optative, third person singular | would be |
The phrases
kriyā-kāraka-bhedaiḥ (क्रिया-कारक-भेदैः) is a compound: an act, a factor of an action, and a difference. Read it from the end. It stands as instrumental plural. The line writes it kriyākārakabhedais (क्रियाकारकभेदै). tad (तद्) is that. It stands as nominative or accusative singular, neuter. abhyupeyaṃ (अभ्युपेयं) is abhyupeya (अभ्युपेय). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
dhruvaṃ (ध्रुवं) is steady. It stands as nominative or accusative singular, neuter. bhavet (भवेत्) is would be. It stands as optative, third person singular.
Sanskrit in this line
kriyā-kāraka-bhedaiḥ (क्रिया-कारक-भेदैः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it kriyākārakabhedais (क्रियाकारकभेदै).
Say it back
Cover the English. Gloss kriyā-kāraka-bhedaiḥ (क्रिया-कारक-भेदैः) and abhyupeyaṃ (अभ्युपेयं).