18.15

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.15

यदि वा दृश्यते कश्चिद् वाक्यार्थश्रुतिमात्रतः

yadi vā dṛśyate kaścid vākyārthaśrutimātrataḥ

The line

If or, is seen, someone. kaścit (कश्चित्) before a voiced sound, a compound: a sentence, a thing, a meaning, scripture, and mātrata (मात्रत).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yadi (यदि) + vā (वा) + dṛśyate (दृश्यते) + kaścid (कश्चिद्) + vākya-artha-śruti-mātrataḥ (वाक्य-अर्थ-श्रुति-मात्रतः)

Sanskrit, in depth

The words

WordGrammarSense
yadi (यदि)indeclinableif
vā (वा)indeclinableor
dṛśyate (दृश्यते)present, third person singularis seen
kaścid (कश्चिद्)nominative singular, masculinesomeone. kaścit (कश्चित्) before a voiced sound
vākya-artha-śruti-mātrataḥ (वाक्य-अर्थ-श्रुति-मात्रतः)nominative singular, masculinea compound: a sentence, a thing, a meaning, scripture, and mātrata (मात्रत). Read it from the end

The phrases

yadi (यदि) is if. It stands as indeclinable. vā (वा) is or. It stands as indeclinable. dṛśyate (दृश्यते) is is seen. It stands as present, third person singular.

kaścid (कश्चिद्) is someone. kaścit (कश्चित्) before a voiced sound. It stands as nominative singular, masculine. vākya-artha-śruti-mātrataḥ (वाक्य-अर्थ-श्रुति-मात्रतः) is a compound: a sentence, a thing, a meaning, scripture, and mātrata (मात्रत). Read it from the end. It stands as nominative singular, masculine.

Sanskrit in this line

vākya-artha-śruti-mātrataḥ (वाक्य-अर्थ-श्रुति-मात्रतः) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss dṛśyate (दृश्यते) and kaścid (कश्चिद्).

Next

18.16. carya (चर्य), not aśāstrasaṃvedya (अशास्त्रसंवेद्य), it would be. syāt (स्यात्) before a voiced sound, not wanted, so, in that way, in when it is, it being so.