18.151

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.151

प्रत्ययस्य तथान्यं स्याद् व्यञ्जकत्वाच् च दीपवत्

pratyayasya tathānyaṃ syād vyañjakatvāc ca dīpavat

The line

Of a condition, a compound: so, and other, it would be. syāt (स्यात्) before a voiced sound, because of vyañjakatva (व्यञ्जकत्व) and, dīpavat (दीपवत्).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: pratyayasya (प्रत्ययस्य) + tathā-anyaṃ (तथा-अन्यं) + syād (स्याद्) + vyañjakatvāc (व्यञ्जकत्वाच्) + ca (च) + dīpavat (दीपवत्)

Sanskrit, in depth

The words

WordGrammarSense
pratyayasya (प्रत्ययस्य)genitive singulara condition
tathā-anyaṃ (तथा-अन्यं)accusative singular, masculine, or nominative or accusative singular, neutera compound: so, and other. Read it from the end
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
vyañjakatvāc (व्यञ्जकत्वाच्)ablative singularvyañjakatva (व्यञ्जकत्व)
ca (च)indeclinableand
dīpavat (दीपवत्)the form as the line writes itthis word, as the line writes it

The phrases

pratyayasya (प्रत्ययस्य) is a condition. It stands as genitive singular. tathā-anyaṃ (तथा-अन्यं) is a compound: so, and other. Read it from the end. It stands as accusative singular, masculine, or nominative or accusative singular, neuter. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular.

vyañjakatvāc (व्यञ्जकत्वाच्) is vyañjakatva (व्यञ्जकत्व). It stands as ablative singular. ca (च) is and. It stands as indeclinable. dīpavat (दीपवत्) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

vyañjakatvāc (व्यञ्जकत्वाच्) is ablative singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss pratyayasya (प्रत्ययस्य) and tathā-anyaṃ (तथा-अन्यं).

Next

18.152. By means of adhyakṣya (अध्यक्ष्य) but, by means of dṛśya (दृश्य), muktvānya (मुक्त्वान्य), of a compound: the seer, and dṛśyata (दृश्यत).