18.155

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.155

धीव्याप्तिः स्याद् घटारोहो धियो व्याप्तौ क्रमो भवेत्

dhīvyāptiḥ syād ghaṭāroho dhiyo vyāptau kramo bhavet

The line

dhīvyāpta (धीव्याप्त), it would be. syāt (स्यात्) before a voiced sound, ghaṭāroha (घटारोह), dhiya (धिय), a pervasion, order, would be.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: dhīvyāptiḥ (धीव्याप्तिः) + syād (स्याद्) + ghaṭāroho (घटारोहो) + dhiyo (धियो) + vyāptau (व्याप्तौ) + kramaḥ (क्रमः) + bhavet (भवेत्)

Sanskrit, in depth

The words

WordGrammarSense
dhīvyāptiḥ (धीव्याप्तिः)nominative singulardhīvyāpta (धीव्याप्त)
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
ghaṭāroho (घटारोहो)nominative singular, masculineghaṭāroha (घटारोह)
dhiyo (धियो)nominative singular, masculinedhiya (धिय)
vyāptau (व्याप्तौ)nominative or accusative dual, or locative singulara pervasion
kramaḥ (क्रमः)nominative singular, masculineorder
bhavet (भवेत्)optative, third person singularwould be

The phrases

dhīvyāptiḥ (धीव्याप्तिः) is dhīvyāpta (धीव्याप्त). It stands as nominative singular. syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. ghaṭāroho (घटारोहो) is ghaṭāroha (घटारोह). It stands as nominative singular, masculine. dhiyo (धियो) is dhiya (धिय). It stands as nominative singular, masculine.

vyāptau (व्याप्तौ) is a pervasion. It stands as nominative or accusative dual, or locative singular. kramaḥ (क्रमः) is order. It stands as nominative singular, masculine. The line writes it kramo. bhavet (भवेत्) is would be. It stands as optative, third person singular.

Sanskrit in this line

dhīvyāptiḥ (धीव्याप्तिः) is nominative singular. That ending is the work an English preposition would do. The line writes it kramo.

Say it back

Cover the English. Gloss dhīvyāptiḥ (धीव्याप्तिः) and syād (स्याद्).

Next

18.156. Of kṛtsnādhyakṣa (कृत्स्नाध्यक्ष), he, that. saḥ (सः) before a voiced sound, unfit, a compound: time, space, the beginning, and the rest, and possessing, order.