18.162

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.162

नैव ह्यन्यस्य दाहादावन्यो दुःखी भवेत् क्वचित्

naiva hy anyasya dāhādāv anyo duḥkhī bhavet kvacit

The line

Not just. Of of another, dāhādāv (दाहादाव्), another, pain, would be, somewhere.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + eva (एव) + hy (ह्य्) + anyasya (अन्यस्य) + dāhādāv (दाहादाव्) + anyaḥ (अन्यः) + duḥkhī (दुःखी) + bhavet (भवेत्) + kvacit (क्वचित्)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
eva (एव)indeclinableonly, just
hy (ह्य्)indeclinablefor, indeed. hi before a vowel
anyasya (अन्यस्य)genitive singularof another
dāhādāv (दाहादाव्)the form as the line writes itthis word, as the line writes it
anyaḥ (अन्यः)nominative singular, masculineanother
duḥkhī (दुःखी)nominative or accusative dual, feminine, or nominative singular, femininepain
bhavet (भवेत्)optative, third person singularwould be
kvacit (क्वचित्)indeclinablesomewhere

The phrases

na (न) is not. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as naiva. hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. anyasya (अन्यस्य) is of another. It stands as genitive singular. dāhādāv (दाहादाव्) is this word, as the line writes it. It stands as the form as the line writes it.

anyaḥ (अन्यः) is another. It stands as nominative singular, masculine. The line writes it anyo. duḥkhī (दुःखी) is pain. It stands as nominative or accusative dual, feminine, or nominative singular, feminine. bhavet (भवेत्) is would be. It stands as optative, third person singular. kvacit (क्वचित्) is somewhere. It stands as indeclinable.

Sanskrit in this line

anyasya (अन्यस्य) is genitive singular. That ending is the work an English preposition would do. The line joins them as naiva. The line writes it anyo.

Say it back

Cover the English. Gloss hy (ह्य्) and anyasya (अन्यस्य).

Next

18.163. Therefore. tasmāt (तस्मात्) before n, mithyābhimānottha (मिथ्याभिमानोत्थ), in mṛta (मृत), in putra (पुत्र), mṛtir (मृतिर्), as.