18.168
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.168
प्रत्यगात्मनि तस्मात् तद् दुःखं नैवोपपद्यते
pratyagātmani tasmāt tad duḥkhaṃ naivopapadyate
The line
In the inward self, because of from that, that, pain, not just, fits.
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: pratyagātmani (प्रत्यगात्मनि) + tasmāt (तस्मात्) + tad (तद्) + duḥkhaṃ (दुःखं) + na (न) + eva (एव) + upapadyate (उपपद्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| pratyagātmani (प्रत्यगात्मनि) | locative singular, or nominative singular | the inward self |
| tasmāt (तस्मात्) | ablative singular | from that |
| tad (तद्) | nominative or accusative singular, neuter | that |
| duḥkhaṃ (दुःखं) | nominative or accusative singular, neuter | pain |
| na (न) | indeclinable | not |
| eva (एव) | indeclinable | only, just |
| upapadyate (उपपद्यते) | present, third person singular | fits |
The phrases
pratyagātmani (प्रत्यगात्मनि) is the inward self. It stands as locative singular, or nominative singular. tasmāt (तस्मात्) is from that. It stands as ablative singular. tad (तद्) is that. It stands as nominative or accusative singular, neuter. duḥkhaṃ (दुःखं) is pain. It stands as nominative or accusative singular, neuter.
na (न) is not. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. upapadyate (उपपद्यते) is fits. It stands as present, third person singular. The line joins them as evopapadyate.
Sanskrit in this line
pratyagātmani (प्रत्यगात्मनि) is locative singular, or nominative singular. That ending is the work an English preposition would do. The line joins them as evopapadyate.
Say it back
Cover the English. Gloss pratyagātmani (प्रत्यगात्मनि) and tasmāt (तस्मात्).