18.17

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.17

न तदन्यत् प्रसंख्यानात् प्रसिद्धार्थमिहेष्यते

na tad anyat prasaṃkhyānāt prasiddhārtham iheṣyate

The line

Not that, another, because of prasaṃkhyāna (प्रसंख्यान), a compound: already familiar, and a thing, a meaning, here, is accepted.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + tad (तद्) + anyat (अन्यत्) + prasaṃkhyānāt (प्रसंख्यानात्) + prasiddha-artham (प्रसिद्ध-अर्थम्) + iha (इह) + iṣyate (इष्यते)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
tad (तद्)nominative or accusative singular, neuterthat
anyat (अन्यत्)nominative or accusative singular, neuteranother
prasaṃkhyānāt (प्रसंख्यानात्)ablative singularprasaṃkhyāna (प्रसंख्यान)
prasiddha-artham (प्रसिद्ध-अर्थम्)accusative singular, masculinea compound: already familiar, and a thing, a meaning. Read it from the end
iha (इह)indeclinablehere
iṣyate (इष्यते)present, third person singularis accepted

The phrases

na (न) is not. It stands as indeclinable. tad (तद्) is that. It stands as nominative or accusative singular, neuter. anyat (अन्यत्) is another. It stands as nominative or accusative singular, neuter. prasaṃkhyānāt (प्रसंख्यानात्) is prasaṃkhyāna (प्रसंख्यान). It stands as ablative singular.

prasiddha-artham (प्रसिद्ध-अर्थम्) is a compound: already familiar, and a thing, a meaning. Read it from the end. It stands as accusative singular, masculine. iha (इह) is here. It stands as indeclinable. iṣyate (इष्यते) is is accepted. It stands as present, third person singular. The line joins them as iheṣyate (इहेष्यते).

Sanskrit in this line

prasiddha-artham (प्रसिद्ध-अर्थम्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as iheṣyate (इहेष्यते).

Say it back

Cover the English. Gloss anyat (अन्यत्) and prasaṃkhyānāt (प्रसंख्यानात्).

Next

18.18. tyajan (त्यजन्), a compound: the means, that, what is to be established, and a contradictory reason, a compound: śamanādi (शमनादि), and a measure, a.