18.170

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.170

दशमस् त्वमसीत्येवं वाक्यं स्यात् प्रत्यगात्मनि

daśamas tvam asīty evaṃ vākyaṃ syāt pratyagātmani

The line

daśamas (दशम), you, asīty (असीत्य्) thus, a sentence, it would be, let it be granted, in the inward self.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: daśamas (दशम) + tvam (त्वम्) + asīty (असीत्य्) + evaṃ (एवं) + vākyaṃ (वाक्यं) + syāt (स्यात्) + pratyagātmani (प्रत्यगात्मनि)

Sanskrit, in depth

The words

WordGrammarSense
daśamas (दशम)the form as the line writes itthis word, as the line writes it
tvam (त्वम्)nominative singularyou
asīty (असीत्य्)the form as the line writes itthis word, as the line writes it
evaṃ (एवं)indeclinablein this way
vākyaṃ (वाक्यं)nominative or accusative singular, neutera sentence
syāt (स्यात्)optative, third person singularit would be, let it be granted
pratyagātmani (प्रत्यगात्मनि)locative singular, or nominative singularthe inward self

The phrases

daśamas (दशम) is this word, as the line writes it. It stands as the form as the line writes it. tvam (त्वम्) is you. It stands as nominative singular. asīty (असीत्य्) is this word, as the line writes it. It stands as the form as the line writes it. evaṃ (एवं) is in this way. It stands as indeclinable.

vākyaṃ (वाक्यं) is a sentence. It stands as nominative or accusative singular, neuter. syāt (स्यात्) is it would be, let it be granted. It stands as optative, third person singular. pratyagātmani (प्रत्यगात्मनि) is the inward self. It stands as locative singular, or nominative singular.

Sanskrit in this line

pratyagātmani (प्रत्यगात्मनि) is locative singular, or nominative singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss daśamas (दशम) and tvam (त्वम्).

Next

18.171. A compound: toward, against, agātmāva (अगात्माव), going, a course, and anta (अन्त), not other, a thing, a meaning, because of from the meaning, from the.