18.173

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.173

विविक्तं दृशिमात्मानं नेक्षते दशमं यथा

viviktaṃ dṛśim ātmānaṃ nekṣate daśamaṃ yathā

The line

vivikta (विविक्त), seeing, the self, not in ikṣata (इक्षत), daśama (दशम), as.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: viviktaṃ (विविक्तं) + dṛśim (दृशिम्) + ātmānaṃ (आत्मानं) + na (न) + ikṣate (इक्षते) + daśamaṃ (दशमं) + yathā (यथा)

Sanskrit, in depth

The words

WordGrammarSense
viviktaṃ (विविक्तं)accusative singular, masculine, or nominative or accusative singular, neutervivikta (विविक्त)
dṛśim (दृशिम्)accusative singularseeing
ātmānaṃ (आत्मानं)accusative singularthe self
na (न)indeclinablenot
ikṣate (इक्षते)locative singular, or nominative or accusative dual, neuterikṣata (इक्षत)
daśamaṃ (दशमं)accusative singular, masculine, or nominative or accusative singular, neuterdaśama (दशम)
yathā (यथा)indeclinableas

The phrases

viviktaṃ (विविक्तं) is vivikta (विविक्त). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. dṛśim (दृशिम्) is seeing. It stands as accusative singular. ātmānaṃ (आत्मानं) is the self. It stands as accusative singular. na (न) is not. It stands as indeclinable.

ikṣate (इक्षते) is ikṣata (इक्षत). It stands as locative singular, or nominative or accusative dual, neuter. daśamaṃ (दशमं) is daśama (दशम). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. yathā (यथा) is as. It stands as indeclinable.

Sanskrit in this line

viviktaṃ (विविक्तं) is accusative singular, masculine, or nominative or accusative singular, neuter. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss viviktaṃ (विविक्तं) and dṛśim (दृशिम्).

Next

18.174. One's own, the self, in vijānāta (विजानात), kṛtsnāntaḥkaraṇekṣaṇa (कृत्स्नान्तःकरणेक्षण).