18.188

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.188

वाक्यार्थस्यापि विज्ञानं पदार्थस्मृतिपूर्वकम्

vākyārthasyāpi vijñānaṃ padārthasmṛtipūrvakam

The line

Of a compound: a sentence, and a thing, a meaning even, knowing, a compound: a word, a thing, a meaning, memory, and pūrvaka (पूर्वक).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: vākya-arthasya (वाक्य-अर्थस्य) + api (अपि) + vijñānaṃ (विज्ञानं) + pada-artha-smṛti-pūrvakam (पद-अर्थ-स्मृति-पूर्वकम्)

Sanskrit, in depth

The words

WordGrammarSense
vākya-arthasya (वाक्य-अर्थस्य)genitive singulara compound: a sentence, and a thing, a meaning. Read it from the end
api (अपि)indeclinablealso, even
vijñānaṃ (विज्ञानं)nominative or accusative singular, neuterknowing
pada-artha-smṛti-pūrvakam (पद-अर्थ-स्मृति-पूर्वकम्)accusative singular, masculinea compound: a word, a thing, a meaning, memory, and pūrvaka (पूर्वक). Read it from the end

The phrases

vākya-arthasya (वाक्य-अर्थस्य) is a compound: a sentence, and a thing, a meaning. Read it from the end. It stands as genitive singular. api (अपि) is also, even. It stands as indeclinable. The line joins it on as vākyārthasyāpi (वाक्यार्थस्यापि).

vijñānaṃ (विज्ञानं) is knowing. It stands as nominative or accusative singular, neuter. pada-artha-smṛti-pūrvakam (पद-अर्थ-स्मृति-पूर्वकम्) is a compound: a word, a thing, a meaning, memory, and pūrvaka (पूर्वक). Read it from the end. It stands as accusative singular, masculine.

Sanskrit in this line

pada-artha-smṛti-pūrvakam (पद-अर्थ-स्मृति-पूर्वकम्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins it on as vākyārthasyāpi (वाक्यार्थस्यापि).

Say it back

Cover the English. Gloss vākya-arthasya (वाक्य-अर्थस्य) and vijñānaṃ (विज्ञानं).

Next

18.189. Thus, nirduḥkha (निर्दुःख), the self, akriya (अक्रिय), arrives at, understands.