18.20

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.20

अहंकर्त्रा तथाध्यस्तं नित्यादुःखे स्व आत्मनि

ahaṃkartrā tathādhyastaṃ nityāduḥkhe sva ātmani

The line

A compound: I, and kartra (कर्त्र), a compound: so, and dhyasta (ध्यस्त), in a compound: nityā (नित्या), and pain, one's own, in in the self.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ahaṃ-kartrā (अहं-कर्त्रा) + tathā-dhyastaṃ (तथा-ध्यस्तं) + nityā-duḥkhe (नित्या-दुःखे) + sva (स्व) + ātmani (आत्मनि)

Sanskrit, in depth

The words

WordGrammarSense
ahaṃ-kartrā (अहं-कर्त्रा)nominative singular, feminine, or instrumental singulara compound: I, and kartra (कर्त्र). Read it from the end
tathā-dhyastaṃ (तथा-ध्यस्तं)accusative singular, masculinea compound: so, and dhyasta (ध्यस्त). Read it from the end
nityā-duḥkhe (नित्या-दुःखे)locative singular, or nominative or accusative dual, neutera compound: nityā (नित्या), and pain. Read it from the end
sva (स्व)the stem, as the line writes itone's own
ātmani (आत्मनि)locative singularin the self

The phrases

ahaṃ-kartrā (अहं-कर्त्रा) is a compound: I, and kartra (कर्त्र). Read it from the end. It stands as nominative singular, feminine, or instrumental singular. tathā-dhyastaṃ (तथा-ध्यस्तं) is a compound: so, and dhyasta (ध्यस्त). Read it from the end. It stands as accusative singular, masculine. nityā-duḥkhe (नित्या-दुःखे) is a compound: nityā (नित्या), and pain. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter.

sva (स्व) is one's own. It stands as the stem, as the line writes it. ātmani (आत्मनि) is in the self. It stands as locative singular.

Sanskrit in this line

tathā-dhyastaṃ (तथा-ध्यस्तं) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss ahaṃ-kartrā (अहं-कर्त्रा) and tathā-dhyastaṃ (तथा-ध्यस्तं).

Next

18.21. bhūya (भूय), a compound: superimposition, and vidha (विध), someone, kutaścin (कुतश्चिन्), does not fit.