18.202
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.202
तदाभासतया जन्म धियोऽस्यानुभवः स्मृतः
tadābhāsatayā janma dhiyo 'syānubhavaḥ smṛtaḥ
The line
tadābhāsataya (तदाभासतय), birth, dhiya (धिय), asyānubhava (अस्यानुभव), memory.
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: tadābhāsatayā (तदाभासतया) + janma (जन्म) + dhiyo (धियो) + asyānubhavaḥ (अस्यानुभवः) + smṛtaḥ (स्मृतः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tadābhāsatayā (तदाभासतया) | nominative singular, feminine, or instrumental singular | tadābhāsataya (तदाभासतय) |
| janma (जन्म) | nominative or accusative singular, neuter | birth |
| dhiyo (धियो) | nominative singular, masculine | dhiya (धिय) |
| asyānubhavaḥ (अस्यानुभवः) | nominative singular, masculine | asyānubhava (अस्यानुभव) |
| smṛtaḥ (स्मृतः) | nominative singular, feminine | memory |
The phrases
tadābhāsatayā (तदाभासतया) is tadābhāsataya (तदाभासतय). It stands as nominative singular, feminine, or instrumental singular. janma (जन्म) is birth. It stands as nominative or accusative singular, neuter. dhiyo (धियो) is dhiya (धिय). It stands as nominative singular, masculine.
asyānubhavaḥ (अस्यानुभवः) is asyānubhava (अस्यानुभव). It stands as nominative singular, masculine. The apostrophe marks an a that was dropped. smṛtaḥ (स्मृतः) is memory. It stands as nominative singular, feminine.
Sanskrit in this line
The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The apostrophe marks an a that was dropped.
Say it back
Cover the English. Gloss tadābhāsatayā (तदाभासतया) and janma (जन्म).
Next
18.203. In śrotavyāda (श्रोतव्याद), of of you thus, this, a contradictory reason, how, is said.