18.224

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.224

यदायुक्ता तदैवं धीर् यथा देहात्मधीरिति

yadāyuktā tadaivaṃ dhīr yathā dehātmadhīr iti

The line

A compound: yadā (यदा), and fit, right, then thus, dhīr (धीर्), as, dehātmadhīr (देहात्मधीर्) thus.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yadā-yuktā (यदा-युक्ता) + tadā (तदा) + evaṃ (एवं) + dhīr (धीर्) + yathā (यथा) + dehātmadhīr (देहात्मधीर्) + iti (इति)

Sanskrit, in depth

The words

WordGrammarSense
yadā-yuktā (यदा-युक्ता)nominative singular, feminine, or instrumental singulara compound: yadā (यदा), and fit, right. Read it from the end
tadā (तदा)indeclinablethen
evaṃ (एवं)indeclinablein this way
dhīr (धीर्)the form as the line writes itthis word, as the line writes it
yathā (यथा)indeclinableas
dehātmadhīr (देहात्मधीर्)the form as the line writes itthis word, as the line writes it
iti (इति)indeclinablethus. It closes a quote or a thought

The phrases

yadā-yuktā (यदा-युक्ता) is a compound: yadā (यदा), and fit, right. Read it from the end. It stands as nominative singular, feminine, or instrumental singular. tadā (तदा) is then. It stands as indeclinable. evaṃ (एवं) is in this way. It stands as indeclinable. The line joins them as tadaivaṃ (तदैवं). dhīr (धीर्) is this word, as the line writes it. It stands as the form as the line writes it.

yathā (यथा) is as. It stands as indeclinable. dehātmadhīr (देहात्मधीर्) is this word, as the line writes it. It stands as the form as the line writes it. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable.

Sanskrit in this line

dehātmadhīr (देहात्मधीर्) is the form as the line writes it. That ending is the work an English preposition would do. The line joins them as tadaivaṃ (तदैवं).

Say it back

Cover the English. Gloss yadā-yuktā (यदा-युक्ता) and tadā (तदा).

Next

18.225. If you say that he, that. saḥ (सः) before a consonant, again, sabhaya (सभय), ganta (गन्त), a compound: one's own, and a shared performance, no, in.