18.27

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.27

आत्मात्मीयं द्वयं चातः स्यादहंममगोचरः

ātmātmīyaṃ dvayaṃ cātaḥ syād ahaṃmamagocaraḥ

The line

ātmātmīya (आत्मात्मीय), a pair and, therefore, from this, it would be. syāt (स्यात्) before a voiced sound, a compound: I, mama (मम), and gocara (गोचर).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ātmātmīyaṃ (आत्मात्मीयं) + dvayaṃ (द्वयं) + ca (च) + ataḥ (अतः) + syād (स्याद्) + ahaṃ-mama-gocaraḥ (अहं-मम-गोचरः)

Sanskrit, in depth

The words

WordGrammarSense
ātmātmīyaṃ (आत्मात्मीयं)accusative singular, masculine, or nominative or accusative singular, neuterātmātmīya (आत्मात्मीय)
dvayaṃ (द्वयं)nominative or accusative singular, neutera pair
ca (च)indeclinableand
ataḥ (अतः)indeclinabletherefore, from this
syād (स्याद्)optative, third person singularit would be. syāt (स्यात्) before a voiced sound
ahaṃ-mama-gocaraḥ (अहं-मम-गोचरः)nominative singular, masculinea compound: I, mama (मम), and gocara (गोचर). Read it from the end

The phrases

ātmātmīyaṃ (आत्मात्मीयं) is ātmātmīya (आत्मात्मीय). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. dvayaṃ (द्वयं) is a pair. It stands as nominative or accusative singular, neuter. ca (च) is and. It stands as indeclinable.

ataḥ (अतः) is therefore, from this. It stands as indeclinable. The line joins them as cātaḥ (चातः). syād (स्याद्) is it would be. syāt (स्यात्) before a voiced sound. It stands as optative, third person singular. ahaṃ-mama-gocaraḥ (अहं-मम-गोचरः) is a compound: I, mama (मम), and gocara (गोचर). Read it from the end. It stands as nominative singular, masculine.

Sanskrit in this line

ahaṃ-mama-gocaraḥ (अहं-मम-गोचरः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as cātaḥ (चातः).

Say it back

Cover the English. Gloss ātmātmīyaṃ (आत्मात्मीयं) and dvayaṃ (द्वयं).

Next

18.28. Not someone. kaścit (कश्चित्) before a voiced sound, in vartata (वर्तत), a word, that, because of because of absence, one's own, in in the self.