18.37

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.37

द्वयोरेकस्य चेद् धर्मो वियुक्तेऽन्यतरे भवेत्

dvayor ekasya ced dharmo viyukte 'nyatare bhavet

The line

If you say that of two, of one, then dharma, in viyukta (वियुक्त), in one or the other, would be.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: dvayoḥ (द्वयोः) + ekasya (एकस्य) + ced (चेद्) + dharmaḥ (धर्मः) + viyukte (वियुक्ते) + anyatare (अन्यतरे) + bhavet (भवेत्)

Sanskrit, in depth

The words

WordGrammarSense
dvayoḥ (द्वयोः)genitive or locative dualtwo
ekasya (एकस्य)genitive singularone
ced (चेद्)indeclinableif you say. cet before a voiced sound
dharmaḥ (धर्मः)nominative singular, masculinedharma
viyukte (वियुक्ते)locative singular, or nominative or accusative dual, neuterviyukta (वियुक्त)
anyatare (अन्यतरे)locative singular, or nominative or accusative dual, neuterone or the other
bhavet (भवेत्)optative, third person singularwould be

The phrases

dvayoḥ (द्वयोः) is two. It stands as genitive or locative dual. The line writes it dvayor. ekasya (एकस्य) is one. It stands as genitive singular. ced (चेद्) is if you say. cet before a voiced sound. It stands as indeclinable. dharmaḥ (धर्मः) is dharma. It stands as nominative singular, masculine. The line writes it dharmo.

viyukte (वियुक्ते) is viyukta (वियुक्त). It stands as locative singular, or nominative or accusative dual, neuter. anyatare (अन्यतरे) is one or the other. It stands as locative singular, or nominative or accusative dual, neuter. The apostrophe marks an a that was dropped. bhavet (भवेत्) is would be. It stands as optative, third person singular.

Sanskrit in this line

The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The line writes it dvayor. The line writes it dharmo. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss dvayoḥ (द्वयोः) and ekasya (एकस्य).

Next

18.38. Because of a compound: nāda (नाद), rśānu (र्शानु), and a rule and, in mukha (मुख), truth, avibhāvata (अविभावत).