18.49

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.49

आत्माभासाश्रयाज्ञानात् संसरन्त्यविवेकतः

ātmābhāsāśrayājñānāt saṃsaranty avivekataḥ

The line

Because of a compound: ātmā (आत्मा), bhāsā (भासा), śrayā (श्रया), and knowing, saṃsaranty (संसरन्त्य्), avivekata (अविवेकत).

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: ātmā-bhāsā-śrayā-jñānāt (आत्मा-भासा-श्रया-ज्ञानात्) + saṃsaranty (संसरन्त्य्) + avivekataḥ (अविवेकतः)

Sanskrit, in depth

The words

WordGrammarSense
ātmā-bhāsā-śrayā-jñānāt (आत्मा-भासा-श्रया-ज्ञानात्)ablative singulara compound: ātmā (आत्मा), bhāsā (भासा), śrayā (श्रया), and knowing. Read it from the end
saṃsaranty (संसरन्त्य्)the form as the line writes itthis word, as the line writes it
avivekataḥ (अविवेकतः)nominative singular, masculineavivekata (अविवेकत)

The phrases

ātmā-bhāsā-śrayā-jñānāt (आत्मा-भासा-श्रया-ज्ञानात्) is a compound: ātmā (आत्मा), bhāsā (भासा), śrayā (श्रया), and knowing. Read it from the end. It stands as ablative singular. saṃsaranty (संसरन्त्य्) is this word, as the line writes it. It stands as the form as the line writes it.

avivekataḥ (अविवेकतः) is avivekata (अविवेकत). It stands as nominative singular, masculine.

Sanskrit in this line

ātmā-bhāsā-śrayā-jñānāt (आत्मा-भासा-श्रया-ज्ञानात्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.

Say it back

Cover the English. Gloss ātmā-bhāsā-śrayā-jñānāt (आत्मा-भासा-श्रया-ज्ञानात्) and saṃsaranty (संसरन्त्य्).

Next

18.50. If you say that it would be. syāt (स्यात्) before c, then him, that, by means of a compound: knowing, and a word and, the Veda, in śāstīta (शास्तीत), fits.