18.65
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.65
तथा चैतन्यमध्यस्य ज्ञत्वं बुद्धेरिहोच्यते
tathā caitanyam adhyasya jñatvaṃ buddher ihocyate
The line
So, in that way, awareness, of adhya (अध्य), jñatva (ज्ञत्व), of the intellect, here, is said.
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: tathā (तथा) + caitanyam (चैतन्यम्) + adhyasya (अध्यस्य) + jñatvaṃ (ज्ञत्वं) + buddheḥ (बुद्धेः) + iha (इह) + ucyate (उच्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| tathā (तथा) | indeclinable | so, in that way |
| caitanyam (चैतन्यम्) | nominative or accusative singular, neuter | awareness |
| adhyasya (अध्यस्य) | genitive singular | adhya (अध्य) |
| jñatvaṃ (ज्ञत्वं) | accusative singular, masculine, or nominative or accusative singular, neuter | jñatva (ज्ञत्व) |
| buddheḥ (बुद्धेः) | genitive or ablative singular | the intellect |
| iha (इह) | indeclinable | here |
| ucyate (उच्यते) | present, third person singular | is said |
The phrases
tathā (तथा) is so, in that way. It stands as indeclinable. caitanyam (चैतन्यम्) is awareness. It stands as nominative or accusative singular, neuter. adhyasya (अध्यस्य) is adhya (अध्य). It stands as genitive singular. jñatvaṃ (ज्ञत्वं) is jñatva (ज्ञत्व). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.
buddheḥ (बुद्धेः) is the intellect. It stands as genitive or ablative singular. The line writes it buddher. iha (इह) is here. It stands as indeclinable. ucyate (उच्यते) is is said. It stands as present, third person singular. The line joins them as ihocyate.
Sanskrit in this line
caitanyam (चैतन्यम्) is nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line writes it buddher. The line joins them as ihocyate.
Say it back
Cover the English. Gloss caitanyam (चैतन्यम्) and adhyasya (अध्यस्य).