18.74

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.74

अचितित्वस्य तुल्यत्वादन्यस्मिन् ग्राहके सति

acititvasya tulyatvād anyasmin grāhake sati

The line

Of acititva (अचितित्व), because of a compound: like, equal, and the state of being that, a compound: other, and smina (स्मिन), in grāhaka (ग्राहक), in when it is, it being so.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: acititvasya (अचितित्वस्य) + tulya-tvāt (तुल्य-त्वात्) + anya-smina (अन्य-स्मिन) + grāhake (ग्राहके) + sati (सति)

Sanskrit, in depth

The words

WordGrammarSense
acititvasya (अचितित्वस्य)genitive singularacititva (अचितित्व)
tulya-tvāt (तुल्य-त्वात्)ablative singulara compound: like, equal, and the state of being that. Read it from the end
anya-smina (अन्य-स्मिन)a compound, the ending is on the last membera compound: other, and smina (स्मिन). Read it from the end
grāhake (ग्राहके)locative singular, or nominative or accusative dual, neutergrāhaka (ग्राहक)
sati (सति)locative singular, present participlewhen it is, it being so

The phrases

acititvasya (अचितित्वस्य) is acititva (अचितित्व). It stands as genitive singular. tulya-tvāt (तुल्य-त्वात्) is a compound: like, equal, and the state of being that. Read it from the end. It stands as ablative singular. The line writes it tulyatvād (तुल्यत्वाद्). anya-smina (अन्य-स्मिन) is a compound: other, and smina (स्मिन). Read it from the end. It stands as a compound, the ending is on the last member.

grāhake (ग्राहके) is grāhaka (ग्राहक). It stands as locative singular, or nominative or accusative dual, neuter. sati (सति) is when it is, it being so. It stands as locative singular, present participle.

Sanskrit in this line

acititvasya (अचितित्वस्य) is genitive singular. That ending is the work an English preposition would do. The line writes it tulyatvād (तुल्यत्वाद्).

Say it back

Cover the English. Gloss acititvasya (अचितित्वस्य) and tulya-tvāt (तुल्य-त्वात्).

Next

18.75. Not in adhyakṣa (अध्यक्ष), because of anupakāritva (अनुपकारित्व), elsewhere even, a compound: an unwanted consequence, and taḥa (तःअ).