18.76

Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.76

अध्यक्षस्य च दुःखित्वमर्थित्वं च न ते मतम्

adhyakṣasya ca duḥkhitvam arthitvaṃ ca na te matam

The line

Of adhyakṣa (अध्यक्ष) and, duḥkhitva (दुःखित्व), arthitva (अर्थित्व) and, not they, those, a thought.

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: adhyakṣasya (अध्यक्षस्य) + ca (च) + duḥkhitvam (दुःखित्वम्) + arthitvaṃ (अर्थित्वं) + ca (च) + na (न) + te (ते) + matam (मतम्)

Sanskrit, in depth

The words

WordGrammarSense
adhyakṣasya (अध्यक्षस्य)genitive singularadhyakṣa (अध्यक्ष)
ca (च)indeclinableand
duḥkhitvam (दुःखित्वम्)accusative singular, masculine, or nominative or accusative singular, neuterduḥkhitva (दुःखित्व)
arthitvaṃ (अर्थित्वं)accusative singular, masculine, or nominative or accusative singular, neuterarthitva (अर्थित्व)
ca (च)indeclinableand
na (न)indeclinablenot
te (ते)nominative plural, masculinethey, those
matam (मतम्)accusative singular, feminine, or nominative or accusative singular, neutera thought

The phrases

adhyakṣasya (अध्यक्षस्य) is adhyakṣa (अध्यक्ष). It stands as genitive singular. ca (च) is and. It stands as indeclinable. duḥkhitvam (दुःखित्वम्) is duḥkhitva (दुःखित्व). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. arthitvaṃ (अर्थित्वं) is arthitva (अर्थित्व). It stands as accusative singular, masculine, or nominative or accusative singular, neuter.

ca (च) is and. It stands as indeclinable. na (न) is not. It stands as indeclinable. te (ते) is they, those. It stands as nominative plural, masculine. matam (मतम्) is a thought. It stands as accusative singular, feminine, or nominative or accusative singular, neuter.

Sanskrit in this line

adhyakṣasya (अध्यक्षस्य) is genitive singular. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss adhyakṣasya (अध्यक्षस्य) and duḥkhitvam (दुःखित्वम्).

Next

18.77. What is, in evāsīta (एवासीत), mithyokta (मिथ्योक्त), because of because of scripture, of scripture even, not fits.