18.97
Upadeśasāhasrī / 18. Tattvamasi (तत्त्वमसि) / 18.97
न वारयति दृष्टिं स्वां प्रत्ययं तु निषेधति
na vārayati dṛṣṭiṃ svāṃ pratyayaṃ tu niṣedhati
The line
Not in vārayata (वारयत), a view, of one's own, a condition but, in niṣedhata (निषेधत).
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 18. Tattvamasi (तत्त्वमसि). That thou art. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: na (न) + vārayati (वारयति) + dṛṣṭiṃ (दृष्टिं) + svāṃ (स्वां) + pratyayaṃ (प्रत्ययं) + tu (तु) + niṣedhati (निषेधति)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| na (न) | indeclinable | not |
| vārayati (वारयति) | locative singular, or nominative singular | vārayata (वारयत) |
| dṛṣṭiṃ (दृष्टिं) | accusative singular | a view |
| svāṃ (स्वां) | genitive plural, or accusative singular, feminine | one's own |
| pratyayaṃ (प्रत्ययं) | accusative singular, masculine | a condition |
| tu (तु) | indeclinable | but, and now |
| niṣedhati (निषेधति) | locative singular, or nominative singular | niṣedhata (निषेधत) |
The phrases
na (न) is not. It stands as indeclinable. vārayati (वारयति) is vārayata (वारयत). It stands as locative singular, or nominative singular. dṛṣṭiṃ (दृष्टिं) is a view. It stands as accusative singular. svāṃ (स्वां) is one's own. It stands as genitive plural, or accusative singular, feminine.
pratyayaṃ (प्रत्ययं) is a condition. It stands as accusative singular, masculine. tu (तु) is but, and now. It stands as indeclinable. niṣedhati (निषेधति) is niṣedhata (निषेधत). It stands as locative singular, or nominative singular.
Sanskrit in this line
pratyayaṃ (प्रत्ययं) is accusative singular, masculine. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss vārayati (वारयति) and dṛṣṭiṃ (दृष्टिं).