4.3

Upadeśasāhasrī / 4. Ahaṃpratyaya (अहंप्रत्यय) / 4.3

अभिभूय फलं कुर्यात् कर्मान्ते ज्ञानमुद्भवेत्

abhibhūya phalaṃ kuryāt karmānte jñānam udbhavet

The line

Having overcome, the fruit, would do, an action, in at the end, knowing, udbhavet (उद्भवेत्).

नेपालीमा

फललाई जितेर कर्म गरोस्। कर्मको अन्त्यमा ज्ञान उठोस्।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 4. Ahaṃpratyaya (अहंप्रत्यय). The thought I, and how karma (कर्म) sprouts. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: abhibhūya (अभिभूय) + phalaṃ (फलं) + kuryāt (कुर्यात्) + karma (कर्म) + ante (अन्ते) + jñānam (ज्ञानम्) + udbhavet (उद्भवेत्)

Sanskrit, in depth

The words

WordGrammarSense
abhibhūya (अभिभूय)the stem, as the line writes ithaving overcome
phalaṃ (फलं)nominative or accusative singular, neuterthe fruit
kuryāt (कुर्यात्)optative, third person singularwould do
karma (कर्म)nominative or accusative singular, neuteran action
ante (अन्ते)locative singular, masculineat the end
jñānam (ज्ञानम्)nominative or accusative singular, neuterknowing
udbhavet (उद्भवेत्)the form as the line writes itthis word, as the line writes it

The phrases

abhibhūya (अभिभूय) is having overcome. It stands as the stem, as the line writes it. phalaṃ (फलं) is the fruit. It stands as nominative or accusative singular, neuter. kuryāt (कुर्यात्) is would do. It stands as optative, third person singular. karma (कर्म) is an action. It stands as nominative or accusative singular, neuter.

ante (अन्ते) is at the end. It stands as locative singular, masculine. The line joins them as karmānte (कर्मान्ते). jñānam (ज्ञानम्) is knowing. It stands as nominative or accusative singular, neuter. udbhavet (उद्भवेत्) is this word, as the line writes it. It stands as the form as the line writes it.

Sanskrit in this line

abhibhūya (अभिभूय) is the stem, as the line writes it. That ending is the work an English preposition would do. The line joins them as karmānte (कर्मान्ते).

Say it back

Cover the English. Gloss abhibhūya (अभिभूय) and phalaṃ (फलं).

Next

4.4. Absence of collision, of of the two, in the two, fit, right, a difference of kind, of a compound: and, and the other but.