4.4

Upadeśasāhasrī / 4. Ahaṃpratyaya (अहंप्रत्यय) / 4.4

अविरोधस् तयोर् युक्तो वैधर्म्यं चेतरस्य तु

avirodhas tayor yukto vaidharmyaṃ cetarasya tu

The line

Absence of collision, of of the two, in the two, fit, right, a difference of kind, of a compound: and, and the other but.

नेपालीमा

ती दुईको अविरोध मिल्छ, तर अर्काको प्रकार फरक छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 4. Ahaṃpratyaya (अहंप्रत्यय). The thought I, and how karma (कर्म) sprouts. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: avirodhaḥ (अविरोधः) + tayoḥ (तयोः) + yuktaḥ (युक्तः) + vaidharmyaṃ (वैधर्म्यं) + ca-itarasya (च-इतरस्य) + tu (तु)

Sanskrit, in depth

The words

WordGrammarSense
avirodhaḥ (अविरोधः)nominative singular, masculineabsence of collision
tayoḥ (तयोः)genitive or locative dualof the two, in the two
yuktaḥ (युक्तः)nominative singular, masculinefit, right
vaidharmyaṃ (वैधर्म्यं)nominative or accusative singular, neutera difference of kind
ca-itarasya (च-इतरस्य)genitive singulara compound: and, and the other. Read it from the end
tu (तु)indeclinablebut, and now

The phrases

avirodhaḥ (अविरोधः) is absence of collision. It stands as nominative singular, masculine. The line writes it avirodhas. tayoḥ (तयोः) is of the two, in the two. It stands as genitive or locative dual. The line writes it tayor. yuktaḥ (युक्तः) is fit, right. It stands as nominative singular, masculine. The line writes it yukto.

vaidharmyaṃ (वैधर्म्यं) is a difference of kind. It stands as nominative or accusative singular, neuter. ca-itarasya (च-इतरस्य) is a compound: and, and the other. Read it from the end. It stands as genitive singular. tu (तु) is but, and now. It stands as indeclinable.

Sanskrit in this line

vaidharmyaṃ (वैधर्म्यं) is nominative or accusative singular, neuter. That ending is the work an English preposition would do. The line writes it avirodhas. The line writes it tayor. The line writes it yukto.

Say it back

Cover the English. Gloss avirodhaḥ (अविरोधः) and tayoḥ (तयोः).

Next

4.5. ātmany (आत्मन्य्), eya (एय), would be. bhavet before a voiced sound, of of whom, whose, he, that. saḥ (सः) before a consonant, not a compound: one who.