5.1

Upadeśasāhasrī / 5. Mūtrāśaṅka (मूत्राशङ्क) / 5.1

कर्मनाशभयाज् जन्तोरात्मज्ञानाग्रहस् तथा

karmanāśabhayāj jantor ātmajñānāgrahas tathā

The line

Because of a compound: action, destruction, and fear, jantor (जन्तोर्), a compound: ātma (आत्म), knowing, and a not-taking, so, in that way.

नेपालीमा

त्यसैगरी, कर्म नाश हुने भयले जन्तुले आत्मन्को ज्ञान लिँदैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 5. Mūtrāśaṅka (मूत्राशङ्क). A doubt raised from the old example, and the fear that knowledge ends karma (कर्म). The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: karma-nāśa-bhayāt (कर्म-नाश-भयात्) + jantor (जन्तोर्) + ātma-jñāna-agrahaḥ (आत्म-ज्ञान-अग्रहः) + tathā (तथा)

Sanskrit, in depth

The words

WordGrammarSense
karma-nāśa-bhayāt (कर्म-नाश-भयात्)ablative singulara compound: action, destruction, and fear. Read it from the end
jantor (जन्तोर्)the form as the line writes itthis word, as the line writes it
ātma-jñāna-agrahaḥ (आत्म-ज्ञान-अग्रहः)nominative singular, masculinea compound: ātma (आत्म), knowing, and a not-taking. Read it from the end
tathā (तथा)indeclinableso, in that way

The phrases

karma-nāśa-bhayāt (कर्म-नाश-भयात्) is a compound: action, destruction, and fear. Read it from the end. It stands as ablative singular. The line writes it karmanāśabhayāj (कर्मनाशभयाज्). jantor (जन्तोर्) is this word, as the line writes it. It stands as the form as the line writes it.

ātma-jñāna-agrahaḥ (आत्म-ज्ञान-अग्रहः) is a compound: ātma (आत्म), knowing, and a not-taking. Read it from the end. It stands as nominative singular, masculine. The line writes it ātmajñānāgrahas (आत्मज्ञानाग्रह). tathā (तथा) is so, in that way. It stands as indeclinable.

Sanskrit in this line

ātma-jñāna-agrahaḥ (आत्म-ज्ञान-अग्रहः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it karmanāśabhayāj (कर्मनाशभयाज्). The line writes it ātmajñānāgrahas (आत्मज्ञानाग्रह).

Say it back

Cover the English. Gloss karma-nāśa-bhayāt (कर्म-नाश-भयात्) and jantor (जन्तोर्).

Next

5.2. Of a compound: a boat, and gone, as, a tree, like that, a compound: the round, and a whirling, a confusion.