4.5
Upadeśasāhasrī / 4. Ahaṃpratyaya (अहंप्रत्यय) / 4.5
आत्मन्येय भवेद् यस्य स नेच्छन्नपि मुच्यते
ātmany eya bhaved yasya sa necchann api mucyate
The line
ātmany (आत्मन्य्), eya (एय), would be. bhavet before a voiced sound, of of whom, whose, he, that. saḥ (सः) before a consonant, not a compound: one who wants, and not even, is released.
नेपालीमा
जसको त्यो आत्मन्मै होस्, ऊ नचाहँदा पनि मुक्त हुन्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 4. Ahaṃpratyaya (अहंप्रत्यय). The thought I, and how karma (कर्म) sprouts. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ātmany (आत्मन्य्) + eya (एय) + bhaved (भवेद्) + yasya (यस्य) + sa (स) + na (न) + icchat-na (इच्छत्-न) + api (अपि) + mucyate (मुच्यते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ātmany (आत्मन्य्) | the form as the line writes it | this word, as the line writes it |
| eya (एय) | the form as the line writes it | this word, as the line writes it |
| bhaved (भवेद्) | optative, third person singular | would be. bhavet before a voiced sound |
| yasya (यस्य) | genitive singular | of whom, whose |
| sa (स) | nominative singular, masculine | he, that. saḥ (सः) before a consonant |
| na (न) | indeclinable | not |
| icchat-na (इच्छत्-न) | a compound, the ending is on the last member | a compound: one who wants, and not. Read it from the end |
| api (अपि) | indeclinable | also, even |
| mucyate (मुच्यते) | present, third person singular | is released |
The phrases
ātmany (आत्मन्य्) is this word, as the line writes it. It stands as the form as the line writes it. eya (एय) is this word, as the line writes it. It stands as the form as the line writes it. bhaved (भवेद्) is would be. bhavet before a voiced sound. It stands as optative, third person singular. yasya (यस्य) is of whom, whose. It stands as genitive singular. sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine.
na (न) is not. It stands as indeclinable. icchat-na (इच्छत्-न) is a compound: one who wants, and not. Read it from the end. It stands as a compound, the ending is on the last member. api (अपि) is also, even. It stands as indeclinable. mucyate (मुच्यते) is is released. It stands as present, third person singular.
Sanskrit in this line
icchat-na (इच्छत्-न) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss ātmany (आत्मन्य्) and eya (एय).