5.5

Upadeśasāhasrī / 5. Mūtrāśaṅka (मूत्राशङ्क) / 5.5

इदमंशप्रहाणे न परः सोऽनुभवो भवेत्

idamaṃśaprahāṇe na paraḥ so 'nubhavo bhavet

The line

In a compound: idamaṃśa (इदमंश), and leaving, not the other, the higher, he, that. saḥ (सः) before a voiced sound, experience, would be.

नेपालीमा

इदम् अंश छाडिँदा त्यो पर अनुभव हुँदैनथ्यो।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 5. Mūtrāśaṅka (मूत्राशङ्क). A doubt raised from the old example, and the fear that knowledge ends karma (कर्म). The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: idamaṃśa-prahāṇe (इदमंश-प्रहाणे) + na (न) + paraḥ (परः) + so (सो) + anubhavaḥ (अनुभवः) + bhavet (भवेत्)

Sanskrit, in depth

The words

WordGrammarSense
idamaṃśa-prahāṇe (इदमंश-प्रहाणे)locative singular, or nominative or accusative dual, neutera compound: idamaṃśa (इदमंश), and leaving. Read it from the end
na (न)indeclinablenot
paraḥ (परः)nominative singular, masculinethe other, the higher
so (सो)nominative singular, masculinehe, that. saḥ (सः) before a voiced sound
anubhavaḥ (अनुभवः)nominative singular, masculineexperience
bhavet (भवेत्)optative, third person singularwould be

The phrases

idamaṃśa-prahāṇe (इदमंश-प्रहाणे) is a compound: idamaṃśa (इदमंश), and leaving. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. na (न) is not. It stands as indeclinable. paraḥ (परः) is the other, the higher. It stands as nominative singular, masculine.

so (सो) is he, that. saḥ (सः) before a voiced sound. It stands as nominative singular, masculine. anubhavaḥ (अनुभवः) is experience. It stands as nominative singular, masculine. The apostrophe marks an a that was dropped. bhavet (भवेत्) is would be. It stands as optative, third person singular.

Sanskrit in this line

idamaṃśa-prahāṇe (इदमंश-प्रहाणे) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss idamaṃśa-prahāṇe (इदमंश-प्रहाणे) and paraḥ (परः).

Next

6.1. So, in that way, by means of śiṣṭa (शिष्ट), by means of all, by means of by which, by means of by which, in viśeṣyata (विशेष्यत).