6.5

Upadeśasāhasrī / 6. Chittvā (छित्त्वा) / 6.5

विशेषप्रक्षयो यत्र सिद्धो ज्ञश् चित्रगुर् यथा

viśeṣaprakṣayo yatra siddho jñaś citragur yathā

The line

A compound: a difference, and prakṣaya (प्रक्षय), where, established, jñaś (ज्ञश्), citragur (चित्रगुर्), as.

नेपालीमा

जहाँ विशेषको क्षय सिद्ध हुन्छ, ज्ञाता चित्रगु जस्तै हुन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 6. Chittvā (छित्त्वा). Cutting the differences away. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: viśeṣa-prakṣayaḥ (विशेष-प्रक्षयः) + yatra (यत्र) + siddhaḥ (सिद्धः) + jñaś (ज्ञश्) + citragur (चित्रगुर्) + yathā (यथा)

Sanskrit, in depth

The words

WordGrammarSense
viśeṣa-prakṣayaḥ (विशेष-प्रक्षयः)nominative singular, masculinea compound: a difference, and prakṣaya (प्रक्षय). Read it from the end
yatra (यत्र)indeclinablewhere
siddhaḥ (सिद्धः)nominative singular, masculineestablished
jñaś (ज्ञश्)the form as the line writes itthis word, as the line writes it
citragur (चित्रगुर्)the form as the line writes itthis word, as the line writes it
yathā (यथा)indeclinableas

The phrases

viśeṣa-prakṣayaḥ (विशेष-प्रक्षयः) is a compound: a difference, and prakṣaya (प्रक्षय). Read it from the end. It stands as nominative singular, masculine. The line writes it viśeṣaprakṣayo (विशेषप्रक्षयो). yatra (यत्र) is where. It stands as indeclinable. siddhaḥ (सिद्धः) is established. It stands as nominative singular, masculine. The line writes it siddho.

jñaś (ज्ञश्) is this word, as the line writes it. It stands as the form as the line writes it. citragur (चित्रगुर्) is this word, as the line writes it. It stands as the form as the line writes it. yathā (यथा) is as. It stands as indeclinable.

Sanskrit in this line

viśeṣa-prakṣayaḥ (विशेष-प्रक्षयः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it viśeṣaprakṣayo (विशेषप्रक्षयो). The line writes it siddho.

Say it back

Cover the English. Gloss viśeṣa-prakṣayaḥ (विशेष-प्रक्षयः) and yatra (यत्र).

Next

6.6. I, Brahman thus, śiṣṭa (शिष्ट), a part, of a compound: an element, the earlier, and gone, would be.