7.1
Upadeśasāhasrī / 7. Buddhyārūḍha (बुद्ध्यारूढ) / 7.1
मया तस्मात् परं ब्रह्म सर्वज्ञश् चास्मि सर्वगः
mayā tasmāt paraṃ brahma sarvajñaś cāsmi sarvagaḥ
The line
By means of by me, because of from that, the highest, only, Brahman, a compound: all, and jñaśa (ज्ञश) and, I am, going everywhere.
नेपालीमा
त्यसैले म पर ब्रह्मन् हुँ, सर्वज्ञ हुँ, र जताततै जाने हुँ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 7. Buddhyārūḍha (बुद्ध्यारूढ). What has been taken up into the intellect. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: mayā (मया) + tasmāt (तस्मात्) + paraṃ (परं) + brahma (ब्रह्म) + sarva-jñaśa (सर्व-ज्ञश) + ca (च) + asmi (अस्मि) + sarvagaḥ (सर्वगः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| mayā (मया) | instrumental singular | by me |
| tasmāt (तस्मात्) | ablative singular | from that |
| paraṃ (परं) | nominative or accusative singular, neuter | the highest, only |
| brahma (ब्रह्म) | nominative or accusative singular, neuter | Brahman |
| sarva-jñaśa (सर्व-ज्ञश) | a compound, the ending is on the last member | a compound: all, and jñaśa (ज्ञश). Read it from the end |
| ca (च) | indeclinable | and |
| asmi (अस्मि) | present, third person singular | I am |
| sarvagaḥ (सर्वगः) | nominative singular, masculine | going everywhere |
The phrases
mayā (मया) is by me. It stands as instrumental singular. tasmāt (तस्मात्) is from that. It stands as ablative singular. paraṃ (परं) is the highest, only. It stands as nominative or accusative singular, neuter. brahma (ब्रह्म) is Brahman. It stands as nominative or accusative singular, neuter.
sarva-jñaśa (सर्व-ज्ञश) is a compound: all, and jñaśa (ज्ञश). Read it from the end. It stands as a compound, the ending is on the last member. ca (च) is and. It stands as indeclinable. asmi (अस्मि) is I am. It stands as present, third person singular. The line joins them as cāsmi (चास्मि). sarvagaḥ (सर्वगः) is going everywhere. It stands as nominative singular, masculine.
Sanskrit in this line
sarva-jñaśa (सर्व-ज्ञश) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as cāsmi (चास्मि).
Say it back
Cover the English. Gloss mayā (मया) and tasmāt (तस्मात्).