7.2

Upadeśasāhasrī / 7. Buddhyārūḍha (बुद्ध्यारूढ) / 7.2

नैवापोढुं न वादातुं शक्यस् तस्मात् परो ह्यहम्

naivāpoḍhuṃ na vādātuṃ śakyas tasmāt paro hy aham

The line

Not evāpoḍha (एवापोढ), not vādāta (वादात), śakyas (शक्य), because of from that, the other, the higher. I.

नेपालीमा

हटाउन पनि सकिँदैन, ग्रहण गर्न पनि सकिँदैन। त्यसैले म साँच्चै पर हुँ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 7. Buddhyārūḍha (बुद्ध्यारूढ). What has been taken up into the intellect. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: na (न) + evāpoḍhuṃ (एवापोढुं) + na (न) + vādātuṃ (वादातुं) + śakyas (शक्य) + tasmāt (तस्मात्) + paraḥ (परः) + hy (ह्य्) + aham (अहम्)

Sanskrit, in depth

The words

WordGrammarSense
na (न)indeclinablenot
evāpoḍhuṃ (एवापोढुं)accusative singularevāpoḍha (एवापोढ)
na (न)indeclinablenot
vādātuṃ (वादातुं)accusative singularvādāta (वादात)
śakyas (शक्य)the form as the line writes itthis word, as the line writes it
tasmāt (तस्मात्)ablative singularfrom that
paraḥ (परः)nominative singular, masculinethe other, the higher
hy (ह्य्)indeclinablefor, indeed. hi before a vowel
aham (अहम्)nominative singularI

The phrases

na (न) is not. It stands as indeclinable. evāpoḍhuṃ (एवापोढुं) is evāpoḍha (एवापोढ). It stands as accusative singular. na (न) is not. It stands as indeclinable. vādātuṃ (वादातुं) is vādāta (वादात). It stands as accusative singular. śakyas (शक्य) is this word, as the line writes it. It stands as the form as the line writes it.

tasmāt (तस्मात्) is from that. It stands as ablative singular. paraḥ (परः) is the other, the higher. It stands as nominative singular, masculine. The line writes it paro. hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. aham (अहम्) is I. It stands as nominative singular.

Sanskrit in this line

evāpoḍhuṃ (एवापोढुं) is accusative singular. That ending is the work an English preposition would do. The line writes it paro.

Say it back

Cover the English. Gloss evāpoḍhuṃ (एवापोढुं) and vādātuṃ (वादातुं).

Next

7.3. Because of a compound: aśeṣa (अशेष), the intellect, and sākṣitva (साक्षित्व), a compound: the intellect, and vaca (वच), a compound: and, a little, a few.