7.6

Upadeśasāhasrī / 7. Buddhyārūḍha (बुद्ध्यारूढ) / 7.6

विवेकात् तु परादन्यः स्वयं चापि न विद्यते

vivekāt tu parād anyaḥ svayaṃ cāpi na vidyate

The line

Because of viveka (विवेक) but, because of another, the higher, another, by itself, oneself and even, not is found.

नेपालीमा

तर विवेकले परभन्दा अर्को पाइँदैन, र आफैँ पनि पाइँदैन।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 7. Buddhyārūḍha (बुद्ध्यारूढ). What has been taken up into the intellect. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: vivekāt (विवेकात्) + tu (तु) + parāt (परात्) + anyaḥ (अन्यः) + svayaṃ (स्वयं) + ca (च) + api (अपि) + na (न) + vidyate (विद्यते)

Sanskrit, in depth

The words

WordGrammarSense
vivekāt (विवेकात्)ablative singularviveka (विवेक)
tu (तु)indeclinablebut, and now
parāt (परात्)ablative singularanother, the higher
anyaḥ (अन्यः)nominative singular, masculineanother
svayaṃ (स्वयं)indeclinableby itself, oneself
ca (च)indeclinableand
api (अपि)indeclinablealso, even
na (न)indeclinablenot
vidyate (विद्यते)present, third person singularis found

The phrases

vivekāt (विवेकात्) is viveka (विवेक). It stands as ablative singular. tu (तु) is but, and now. It stands as indeclinable. parāt (परात्) is another, the higher. It stands as ablative singular. The line writes it parād (पराद्). anyaḥ (अन्यः) is another. It stands as nominative singular, masculine. svayaṃ (स्वयं) is by itself, oneself. It stands as indeclinable.

ca (च) is and. It stands as indeclinable. api (अपि) is also, even. It stands as indeclinable. The line joins them as cāpi (चापि). na (न) is not. It stands as indeclinable. vidyate (विद्यते) is is found. It stands as present, third person singular.

Sanskrit in this line

vivekāt (विवेकात्) is ablative singular. That ending is the work an English preposition would do. The line writes it parād (पराद्). The line joins them as cāpi (चापि).

Say it back

Cover the English. Gloss vivekāt (विवेकात्) and parāt (परात्).

Next

8.1. Therefore. ataḥ (अतः) before a voiced sound, not what, some, at all, of of you, by means of ceṣṭita (चेष्टित), of me, the fruit, would be, a compound:.