8.5
Upadeśasāhasrī / 8. Citisvarūpa (चितिस्वरूप) / 8.5
जनस्य संवादमिमं प्रकॢप्तवान् स्वरूपतत्त्वार्थविबोधकारणम्
janasya saṃvādam imaṃ prakḷptavān svarūpatattvārthavibodhakāraṇam
The line
Of a person, saṃvāda (संवाद), imaṃ (इमं), prakḷptava (प्रकॢप्तव), a compound: own form, a reality, what is so, a thing, a meaning, vibodha (विबोध), and a cause.
नेपालीमा
मानिसको यो संवाद आफ्नो रूपको तत्त्वको अर्थ बुझाउने कारणका रूपमा रचिएको छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 8. Citisvarūpa (चितिस्वरूप). Awareness as one's own form. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: janasya (जनस्य) + saṃvādam (संवादम्) + imaṃ (इमं) + prakḷptavān (प्रकॢप्तवान्) + svarūpa-tattva-artha-vibodha-kāraṇam (स्वरूप-तत्त्व-अर्थ-विबोध-कारणम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| janasya (जनस्य) | genitive singular | a person |
| saṃvādam (संवादम्) | accusative singular, masculine, or nominative or accusative singular, neuter | saṃvāda (संवाद) |
| imaṃ (इमं) | the form as the line writes it | this word, as the line writes it |
| prakḷptavān (प्रकॢप्तवान्) | accusative plural, masculine | prakḷptava (प्रकॢप्तव) |
| svarūpa-tattva-artha-vibodha-kāraṇam (स्वरूप-तत्त्व-अर्थ-विबोध-कारणम्) | nominative or accusative singular, neuter | a compound: own form, a reality, what is so, a thing, a meaning, vibodha (विबोध), and a cause. Read it from the end |
The phrases
janasya (जनस्य) is a person. It stands as genitive singular. saṃvādam (संवादम्) is saṃvāda (संवाद). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. imaṃ (इमं) is this word, as the line writes it. It stands as the form as the line writes it.
prakḷptavān (प्रकॢप्तवान्) is prakḷptava (प्रकॢप्तव). It stands as accusative plural, masculine. svarūpa-tattva-artha-vibodha-kāraṇam (स्वरूप-तत्त्व-अर्थ-विबोध-कारणम्) is a compound: own form, a reality, what is so, a thing, a meaning, vibodha (विबोध), and a cause. Read it from the end. It stands as nominative or accusative singular, neuter.
Sanskrit in this line
svarūpa-tattva-artha-vibodha-kāraṇam (स्वरूप-तत्त्व-अर्थ-विबोध-कारणम्) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss janasya (जनस्य) and saṃvādam (संवादम्).