9.2
Upadeśasāhasrī / 9. Sūkṣmatā (सूक्ष्मता) / 9.2
अबादीनि च तत्त्वानि तावज् ज्ञेयानि कृत्स्नशः
abādīni ca tattvāni tāvaj jñeyāni kṛtsnaśaḥ
The line
In abādīna (अबादीन) and, a reality, what is so, tāvaj (तावज्), what is to be known, kṛtsnaśa (कृत्स्नश).
नेपालीमा
र जलबाट सुरु हुने तत्त्वहरू त्यतिञ्जेल पूरा जान्नुपर्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 9. Sūkṣmatā (सूक्ष्मता). Fineness. The coarser reading is set down. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: abādīni (अबादीनि) + ca (च) + tattvāni (तत्त्वानि) + tāvaj (तावज्) + jñeyāni (ज्ञेयानि) + kṛtsnaśaḥ (कृत्स्नशः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| abādīni (अबादीनि) | locative singular, or nominative singular | abādīna (अबादीन) |
| ca (च) | indeclinable | and |
| tattvāni (तत्त्वानि) | nominative or accusative plural, neuter | a reality, what is so |
| tāvaj (तावज्) | the form as the line writes it | this word, as the line writes it |
| jñeyāni (ज्ञेयानि) | nominative or accusative plural, neuter | what is to be known |
| kṛtsnaśaḥ (कृत्स्नशः) | nominative singular, masculine | kṛtsnaśa (कृत्स्नश) |
The phrases
abādīni (अबादीनि) is abādīna (अबादीन). It stands as locative singular, or nominative singular. ca (च) is and. It stands as indeclinable. tattvāni (तत्त्वानि) is a reality, what is so. It stands as nominative or accusative plural, neuter.
tāvaj (तावज्) is this word, as the line writes it. It stands as the form as the line writes it. jñeyāni (ज्ञेयानि) is what is to be known. It stands as nominative or accusative plural, neuter. kṛtsnaśaḥ (कृत्स्नशः) is kṛtsnaśa (कृत्स्नश). It stands as nominative singular, masculine.
Sanskrit in this line
kṛtsnaśaḥ (कृत्स्नशः) is nominative singular, masculine. That ending is the work an English preposition would do.
Say it back
Cover the English. Gloss abādīni (अबादीनि) and tattvāni (तत्त्वानि).
Next
9.3. I, one, always, all, cinmātra (चिन्मात्र), going everywhere, without a second.