10.4
Upadeśasāhasrī / 10. Dṛśi (दृशि) / 10.4
स्वतश् च तेषां परतोऽप्यसत्त्वतस् तुरीय एवास्मि सदा दृगद्वयः
svataś ca teṣāṃ parato 'py asattvatas turīya evāsmi sadā dṛg advayaḥ
The line
From itself and, of of them, parata (परत), also, even. api before a vowel, a compound: what is not, and tvata (त्वत), turīya (तुरीय) just, I am, always, dṛg (दृग्), without a second.
नेपालीमा
तिनीहरू आफैँबाट र अर्काबाट पनि असत् भएकाले म तुरीय नै हुँ, सधैँ द्रष्टा, अद्वय।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 10. Dṛśi (दृशि). Seeing. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: svataḥ (स्वतः) + ca (च) + teṣāṃ (तेषां) + parato (परतो) + apy (अप्य्) + asat-tvataḥ (असत्-त्वतः) + turīya (तुरीय) + eva (एव) + asmi (अस्मि) + sadā (सदा) + dṛg (दृग्) + advayaḥ (अद्वयः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| svataḥ (स्वतः) | the stem, as the line writes it | from itself |
| ca (च) | indeclinable | and |
| teṣāṃ (तेषां) | genitive plural | of them |
| parato (परतो) | nominative singular, masculine | parata (परत) |
| apy (अप्य्) | indeclinable | also, even. api before a vowel |
| asat-tvataḥ (असत्-त्वतः) | nominative singular, masculine | a compound: what is not, and tvata (त्वत). Read it from the end |
| turīya (तुरीय) | the form as the line writes it | this word, as the line writes it |
| eva (एव) | indeclinable | only, just |
| asmi (अस्मि) | present, third person singular | I am |
| sadā (सदा) | indeclinable | always |
| dṛg (दृग्) | the form as the line writes it | this word, as the line writes it |
| advayaḥ (अद्वयः) | nominative singular, masculine | without a second |
The phrases
svataḥ (स्वतः) is from itself. It stands as the stem, as the line writes it. The line writes it svataś (स्वतश्). ca (च) is and. It stands as indeclinable. teṣāṃ (तेषां) is of them. It stands as genitive plural. parato (परतो) is parata (परत). It stands as nominative singular, masculine. apy (अप्य्) is also, even. api before a vowel. It stands as indeclinable. The apostrophe marks an a that was dropped. asat-tvataḥ (असत्-त्वतः) is a compound: what is not, and tvata (त्वत). Read it from the end. It stands as nominative singular, masculine. The line writes it asattvatas.
turīya (तुरीय) is this word, as the line writes it. It stands as the form as the line writes it. eva (एव) is only, just. It stands as indeclinable. asmi (अस्मि) is I am. It stands as present, third person singular. The line joins them as evāsmi (एवास्मि). sadā (सदा) is always. It stands as indeclinable. dṛg (दृग्) is this word, as the line writes it. It stands as the form as the line writes it. advayaḥ (अद्वयः) is without a second. It stands as nominative singular, masculine.
Sanskrit in this line
asat-tvataḥ (असत्-त्वतः) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line writes it svataś (स्वतश्). The apostrophe marks an a that was dropped. The line writes it asattvatas. The line joins them as evāsmi (एवास्मि).
Say it back
Cover the English. Gloss svataḥ (स्वतः) and teṣāṃ (तेषां).