10.8

Upadeśasāhasrī / 10. Dṛśi (दृशि) / 10.8

परात्मतत्त्वश् च तथाद्वयोऽपि सन् विपर्ययेणाभिवृतस् त्वविद्यया

parātmatattvaś ca tathādvayo 'pi san viparyayeṇābhivṛtas tv avidyayā

The line

A compound: parātma (परात्म), and a reality, what is so and, a compound: so, and without a second even, being. sat before n, viparyayeṇābhivṛtas (विपर्ययेणाभिवृत), the state of being that, avidyaya (अविद्यय).

नेपालीमा

परात्मन्को तत्त्व यसरी अद्वय हुँदा पनि अविद्याले उल्टो ढाकेको हुन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 10. Dṛśi (दृशि). Seeing. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: parātma-tattvaḥ (परात्म-तत्त्वः) + ca (च) + tathā-advayo (तथा-अद्वयो) + api (अपि) + san (सन्) + viparyayeṇābhivṛtas (विपर्ययेणाभिवृत) + tva (त्व) + avidyayā (अविद्यया)

Sanskrit, in depth

The words

WordGrammarSense
parātma-tattvaḥ (परात्म-तत्त्वः)nominative singular, masculinea compound: parātma (परात्म), and a reality, what is so. Read it from the end
ca (च)indeclinableand
tathā-advayo (तथा-अद्वयो)nominative singular, masculinea compound: so, and without a second. Read it from the end
api (अपि)indeclinablealso, even
san (सन्)nominative singular, masculinebeing. sat before n
viparyayeṇābhivṛtas (विपर्ययेणाभिवृत)the form as the line writes itthis word, as the line writes it
tva (त्व)the stem, as the line writes itthe state of being that
avidyayā (अविद्यया)nominative singular, feminine, or instrumental singularavidyaya (अविद्यय)

The phrases

parātma-tattvaḥ (परात्म-तत्त्वः) is a compound: parātma (परात्म), and a reality, what is so. Read it from the end. It stands as nominative singular, masculine. The line writes it parātmatattvaś (परात्मतत्त्वश्). ca (च) is and. It stands as indeclinable. tathā-advayo (तथा-अद्वयो) is a compound: so, and without a second. Read it from the end. It stands as nominative singular, masculine. api (अपि) is also, even. It stands as indeclinable. The apostrophe marks an a that was dropped.

san (सन्) is being. sat before n. It stands as nominative singular, masculine. viparyayeṇābhivṛtas (विपर्ययेणाभिवृत) is this word, as the line writes it. It stands as the form as the line writes it. tva (त्व) is the state of being that. It stands as the stem, as the line writes it. avidyayā (अविद्यया) is avidyaya (अविद्यय). It stands as nominative singular, feminine, or instrumental singular.

Sanskrit in this line

The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The line writes it parātmatattvaś (परात्मतत्त्वश्). The apostrophe marks an a that was dropped.

Say it back

Cover the English. Gloss parātma-tattvaḥ (परात्म-तत्त्वः) and tathā-advayo (तथा-अद्वयो).

Next

10.9. A compound: dṛgādi (दृगादि), a power, a capacity, and pracita (प्रचित), I, without a second, standing, remaining, in own form, gagana (गगन), a compound: as.