10.11

Upadeśasāhasrī / 10. Dṛśi (दृशि) / 10.11

विमूढतैवास्य जनस्य कल्पना सदा समे ब्रह्मणि वाद्वये शिवे

vimūḍhataivāsya janasya kalpanā sadā same brahmaṇi vādvaye śive

The line

vimūḍhataivāsya (विमूढतैवास्य), of a person, a supposition, always, he, that. saḥ (सः) before a consonant, of me, in brahmaṇa (ब्रह्मण), in a compound: or, and without a second, in śiva (शिव).

नेपालीमा

यस मोहित मानिसको कल्पना सधैँ सम ब्रह्मन्मा हुन्छ, वा अद्वय शिवमा।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 10. Dṛśi (दृशि). Seeing. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: vimūḍhataivāsya (विमूढतैवास्य) + janasya (जनस्य) + kalpanā (कल्पना) + sadā (सदा) + sa (स) + me (मे) + brahmaṇi (ब्रह्मणि) + vā-advaye (वा-अद्वये) + śive (शिवे)

Sanskrit, in depth

The words

WordGrammarSense
vimūḍhataivāsya (विमूढतैवास्य)the form as the line writes itthis word, as the line writes it
janasya (जनस्य)genitive singulara person
kalpanā (कल्पना)nominative singular, feminine, or instrumental singulara supposition
sadā (सदा)indeclinablealways
sa (स)nominative singular, masculinehe, that. saḥ (सः) before a consonant
me (मे)genitive or dative singularme
brahmaṇi (ब्रह्मणि)locative singular, or nominative singularbrahmaṇa (ब्रह्मण)
vā-advaye (वा-अद्वये)locative singular, or nominative or accusative dual, neutera compound: or, and without a second. Read it from the end
śive (शिवे)locative singular, or nominative or accusative dual, neuterśiva (शिव)

The phrases

vimūḍhataivāsya (विमूढतैवास्य) is this word, as the line writes it. It stands as the form as the line writes it. janasya (जनस्य) is a person. It stands as genitive singular. kalpanā (कल्पना) is a supposition. It stands as nominative singular, feminine, or instrumental singular. sadā (सदा) is always. It stands as indeclinable. sa (स) is he, that. saḥ (सः) before a consonant. It stands as nominative singular, masculine.

me (मे) is me. It stands as genitive or dative singular. The line joins them as same. brahmaṇi (ब्रह्मणि) is brahmaṇa (ब्रह्मण). It stands as locative singular, or nominative singular. vā-advaye (वा-अद्वये) is a compound: or, and without a second. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. śive (शिवे) is śiva (शिव). It stands as locative singular, or nominative or accusative dual, neuter.

Sanskrit in this line

vimūḍhataivāsya (विमूढतैवास्य) is the form as the line writes it. That ending is the work an English preposition would do. The line joins them as same.

Say it back

Cover the English. Gloss vimūḍhataivāsya (विमूढतैवास्य) and janasya (जनस्य).

Next

10.12. Of of the two, in the two, in absence, not. An action, birth or, would be. bhavet before a voiced sound, this, of a compound: the Veda.