11.9
Upadeśasāhasrī / 11. Īkṣitṛtva (ईक्षितृत्व) / 11.9
शास्त्राद् ब्रह्मत्वमप्यस्य मोक्षो ज्ञानात् तथेष्यताम्
śāstrād brahmatvam apy asya mokṣo jñānāt tatheṣyatām
The line
Because of a teaching, a treatise, Brahman, you, also, even. api before a vowel, of of this, release, because of from knowing, of tatheṣyata (तथेष्यत).
नेपालीमा
शास्त्रबाट यसको ब्रह्मन् हुनु पनि मानियोस्, र मोक्ष ज्ञानबाट हुन्छ भन्ने पनि त्यसरी मानियोस्।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 11. Īkṣitṛtva (ईक्षितृत्व). Being the seer. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: śāstrāt (शास्त्रात्) + brahma (ब्रह्म) + tvam (त्वम्) + apy (अप्य्) + asya (अस्य) + mokṣaḥ (मोक्षः) + jñānāt (ज्ञानात्) + tatheṣyatām (तथेष्यताम्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| śāstrāt (शास्त्रात्) | ablative singular | a teaching, a treatise |
| brahma (ब्रह्म) | nominative or accusative singular, neuter | Brahman |
| tvam (त्वम्) | nominative singular | you |
| apy (अप्य्) | indeclinable | also, even. api before a vowel |
| asya (अस्य) | genitive singular | of this |
| mokṣaḥ (मोक्षः) | nominative singular, masculine | release |
| jñānāt (ज्ञानात्) | ablative singular | from knowing |
| tatheṣyatām (तथेष्यताम्) | genitive plural, or accusative singular, feminine | tatheṣyata (तथेष्यत) |
The phrases
śāstrāt (शास्त्रात्) is a teaching, a treatise. It stands as ablative singular. The line writes it śāstrād (शास्त्राद्). brahma (ब्रह्म) is Brahman. It stands as nominative or accusative singular, neuter. tvam (त्वम्) is you. It stands as nominative singular. The line joins them as brahmatvam. apy (अप्य्) is also, even. api before a vowel. It stands as indeclinable.
asya (अस्य) is of this. It stands as genitive singular. mokṣaḥ (मोक्षः) is release. It stands as nominative singular, masculine. The line writes it mokṣo (मोक्षो). jñānāt (ज्ञानात्) is from knowing. It stands as ablative singular. tatheṣyatām (तथेष्यताम्) is tatheṣyata (तथेष्यत). It stands as genitive plural, or accusative singular, feminine.
Sanskrit in this line
tatheṣyatām (तथेष्यताम्) is genitive plural, or accusative singular, feminine. That ending is the work an English preposition would do. The line writes it śāstrād (शास्त्राद्). The line joins them as brahmatvam. The line writes it mokṣo (मोक्षो).
Say it back
Cover the English. Gloss śāstrāt (शास्त्रात्) and brahma (ब्रह्म).