11.10
Upadeśasāhasrī / 11. Īkṣitṛtva (ईक्षितृत्व) / 11.10
अनुभूयन्त एवेह ततोऽन्यः केवलो दृशिः
anubhūyanta eveha tato 'nyaḥ kevalo dṛśiḥ
The line
anubhūyanta (अनुभूयन्त) just, here, from that. tataḥ (ततः) before a voiced sound, another, perfection, seeing.
नेपालीमा
तिनीहरू यहीँ अनुभवमा आउँछन्। त्यसैले अर्को केवल दृष्टि हो।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 11. Īkṣitṛtva (ईक्षितृत्व). Being the seer. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: anubhūyanta (अनुभूयन्त) + eva (एव) + iha (इह) + tato (ततो) + anyaḥ (अन्यः) + kevalaḥ (केवलः) + dṛśiḥ (दृशिः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| anubhūyanta (अनुभूयन्त) | the form as the line writes it | this word, as the line writes it |
| eva (एव) | indeclinable | only, just |
| iha (इह) | indeclinable | here |
| tato (ततो) | indeclinable | from that. tataḥ (ततः) before a voiced sound |
| anyaḥ (अन्यः) | nominative singular, masculine | another |
| kevalaḥ (केवलः) | nominative singular, masculine | perfection |
| dṛśiḥ (दृशिः) | nominative singular | seeing |
The phrases
anubhūyanta (अनुभूयन्त) is this word, as the line writes it. It stands as the form as the line writes it. eva (एव) is only, just. It stands as indeclinable. iha (इह) is here. It stands as indeclinable. The line joins them as eveha. tato (ततो) is from that. tataḥ (ततः) before a voiced sound. It stands as indeclinable.
anyaḥ (अन्यः) is another. It stands as nominative singular, masculine. The apostrophe marks an a that was dropped. kevalaḥ (केवलः) is perfection. It stands as nominative singular, masculine. The line writes it kevalo. dṛśiḥ (दृशिः) is seeing. It stands as nominative singular.
Sanskrit in this line
The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The line joins them as eveha. The apostrophe marks an a that was dropped. The line writes it kevalo.
Say it back
Cover the English. Gloss anubhūyanta (अनुभूयन्त) and iha (इह).