11.15
Upadeśasāhasrī / 11. Īkṣitṛtva (ईक्षितृत्व) / 11.15
मोक्षस्य ज्ञानहेतुत्वान् न तदन्यदपेक्षते
mokṣasya jñānahetutvān na tadanyad apekṣate
The line
Of release, a compound: knowing, a reason, and the state of being that, not that, another. anyat before a voiced sound, requires, looks to.
नेपालीमा
मोक्षको हेतु ज्ञान भएकाले त्योभन्दा अर्को कुरा खोज्दैन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 11. Īkṣitṛtva (ईक्षितृत्व). Being the seer. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: mokṣasya (मोक्षस्य) + jñāna-hetu-tvān (ज्ञान-हेतु-त्वान्) + na (न) + tad (तद्) + anyad (अन्यद्) + apekṣate (अपेक्षते)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| mokṣasya (मोक्षस्य) | genitive singular | release |
| jñāna-hetu-tvān (ज्ञान-हेतु-त्वान्) | accusative plural, masculine | a compound: knowing, a reason, and the state of being that. Read it from the end |
| na (न) | indeclinable | not |
| tad (तद्) | nominative or accusative singular, neuter | that |
| anyad (अन्यद्) | nominative or accusative singular, neuter | another. anyat before a voiced sound |
| apekṣate (अपेक्षते) | present, third person singular | requires, looks to |
The phrases
mokṣasya (मोक्षस्य) is release. It stands as genitive singular. jñāna-hetu-tvān (ज्ञान-हेतु-त्वान्) is a compound: knowing, a reason, and the state of being that. Read it from the end. It stands as accusative plural, masculine. na (न) is not. It stands as indeclinable.
tad (तद्) is that. It stands as nominative or accusative singular, neuter. anyad (अन्यद्) is another. anyat before a voiced sound. It stands as nominative or accusative singular, neuter. The line joins them as tadanyad. apekṣate (अपेक्षते) is requires, looks to. It stands as present, third person singular.
Sanskrit in this line
jñāna-hetu-tvān (ज्ञान-हेतु-त्वान्) is one compound. The hyphen is a teaching mark. Only the last member wears the case. The line joins them as tadanyad.
Say it back
Cover the English. Gloss mokṣasya (मोक्षस्य) and jñāna-hetu-tvān (ज्ञान-हेतु-त्वान्).