13.4
Upadeśasāhasrī / 13. Acakṣuṣṭva (अचक्षुष्ट्व) / 13.4
न विद्यन्तेऽशरीरत्वाद् व्योमवद् व्यापिनो मम
na vidyante 'śarīratvād vyomavad vyāpino mama
The line
Not are found, because of aśarīratva (अशरीरत्व), a compound: the sky, and vada (वद), vyāpina (व्यापिन), of of me.
नेपालीमा
शरीर नभएकाले, आकाशझैँ व्याप्त भएको ममा ती पाइँदैनन्।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 13. Acakṣuṣṭva (अचक्षुष्ट्व). Not being an eye. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: na (न) + vidyante (विद्यन्ते) + aśarīratvād (अशरीरत्वाद्) + vyoma-vada (व्योम-वद) + vyāpino (व्यापिनो) + mama (मम)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| na (न) | indeclinable | not |
| vidyante (विद्यन्ते) | present, third person plural | are found |
| aśarīratvād (अशरीरत्वाद्) | ablative singular | aśarīratva (अशरीरत्व) |
| vyoma-vada (व्योम-वद) | a compound, the ending is on the last member | a compound: the sky, and vada (वद). Read it from the end |
| vyāpino (व्यापिनो) | nominative singular, masculine | vyāpina (व्यापिन) |
| mama (मम) | genitive singular | of me |
The phrases
na (न) is not. It stands as indeclinable. vidyante (विद्यन्ते) is are found. It stands as present, third person plural. aśarīratvād (अशरीरत्वाद्) is aśarīratva (अशरीरत्व). It stands as ablative singular. The apostrophe marks an a that was dropped.
vyoma-vada (व्योम-वद) is a compound: the sky, and vada (वद). Read it from the end. It stands as a compound, the ending is on the last member. vyāpino (व्यापिनो) is vyāpina (व्यापिन). It stands as nominative singular, masculine. mama (मम) is of me. It stands as genitive singular.
Sanskrit in this line
The apostrophe is an avagraha. It marks an a that sandhi dropped. The sitting puts that a back. The apostrophe marks an a that was dropped.
Say it back
Cover the English. Gloss vidyante (विद्यन्ते) and aśarīratvād (अशरीरत्वाद्).