13.5
Upadeśasāhasrī / 13. Acakṣuṣṭva (अचक्षुष्ट्व) / 13.5
नित्यविज्ञानरूपस्य ज्ञानाज्ञाने न मे सदा
nityavijñānarūpasya jñānājñāne na me sadā
The line
Of a compound: eternal, knowing, and a form, in a compound: knowing, and not-knowing, not of me, always.
नेपालीमा
नित्य ज्ञान नै रूप भएको ममा ज्ञान र अज्ञान सधैँ हुँदैनन्।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 13. Acakṣuṣṭva (अचक्षुष्ट्व). Not being an eye. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: nitya-vijñāna-rūpasya (नित्य-विज्ञान-रूपस्य) + jñāna-ajñāne (ज्ञान-अज्ञाने) + na (न) + me (मे) + sadā (सदा)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| nitya-vijñāna-rūpasya (नित्य-विज्ञान-रूपस्य) | genitive singular | a compound: eternal, knowing, and a form. Read it from the end |
| jñāna-ajñāne (ज्ञान-अज्ञाने) | locative singular, or nominative or accusative dual, neuter | a compound: knowing, and not-knowing. Read it from the end |
| na (न) | indeclinable | not |
| me (मे) | genitive or dative singular | me |
| sadā (सदा) | indeclinable | always |
The phrases
nitya-vijñāna-rūpasya (नित्य-विज्ञान-रूपस्य) is a compound: eternal, knowing, and a form. Read it from the end. It stands as genitive singular. jñāna-ajñāne (ज्ञान-अज्ञाने) is a compound: knowing, and not-knowing. Read it from the end. It stands as locative singular, or nominative or accusative dual, neuter. na (न) is not. It stands as indeclinable.
me (मे) is me. It stands as genitive or dative singular. sadā (सदा) is always. It stands as indeclinable.
Sanskrit in this line
nitya-vijñāna-rūpasya (नित्य-विज्ञान-रूपस्य) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss nitya-vijñāna-rūpasya (नित्य-विज्ञान-रूपस्य) and jñāna-ajñāne (ज्ञान-अज्ञाने).