13.6

Upadeśasāhasrī / 13. Acakṣuṣṭva (अचक्षुष्ट्व) / 13.6

नित्यमेवात्मनो दृष्ट्या नित्यया दृश्यते हि सा

nityam evātmano dṛṣṭyā nityayā dṛśyate hi sā

The line

Always just, of of the self, from the self, dṛṣṭya (दृष्ट्य), nityaya (नित्यय), is seen. She, that.

नेपालीमा

आत्मन्को नित्य दृष्टिले नै त्यो सधैँ देखिन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 13. Acakṣuṣṭva (अचक्षुष्ट्व). Not being an eye. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: nityam (नित्यम्) + eva (एव) + ātmanaḥ (आत्मनः) + dṛṣṭyā (दृष्ट्या) + nityayā (नित्यया) + dṛśyate (दृश्यते) + hi (हि) + sā (सा)

Sanskrit, in depth

The words

WordGrammarSense
nityam (नित्यम्)indeclinablealways
eva (एव)indeclinableonly, just
ātmanaḥ (आत्मनः)genitive or ablative singularof the self, from the self
dṛṣṭyā (दृष्ट्या)nominative singular, feminine, or instrumental singulardṛṣṭya (दृष्ट्य)
nityayā (नित्यया)nominative singular, feminine, or instrumental singularnityaya (नित्यय)
dṛśyate (दृश्यते)present, third person singularis seen
hi (हि)indeclinablefor, indeed
sā (सा)nominative singular, feminineshe, that

The phrases

nityam (नित्यम्) is always. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. ātmanaḥ (आत्मनः) is of the self, from the self. It stands as genitive or ablative singular. The line joins them as evātmano (एवात्मनो). dṛṣṭyā (दृष्ट्या) is dṛṣṭya (दृष्ट्य). It stands as nominative singular, feminine, or instrumental singular.

nityayā (नित्यया) is nityaya (नित्यय). It stands as nominative singular, feminine, or instrumental singular. dṛśyate (दृश्यते) is is seen. It stands as present, third person singular. hi (हि) is for, indeed. It stands as indeclinable. sā (सा) is she, that. It stands as nominative singular, feminine.

Sanskrit in this line

ātmanaḥ (आत्मनः) is genitive or ablative singular. That ending is the work an English preposition would do. The line joins them as evātmano (एवात्मनो).

Say it back

Cover the English. Gloss nityam (नित्यम्) and ātmanaḥ (आत्मनः).

Next

13.7. Memory, a compound: passion, the beginning, and the rest, and a form and, a compound: perfection, and a difference, an interval, manasy (मनस्य्).