13.12

Upadeśasāhasrī / 13. Acakṣuṣṭva (अचक्षुष्ट्व) / 13.12

अप्राणो ह्यमनाः शुभ्र इति चाथर्वणे वचः

aprāṇo hy amanāḥ śubhra iti cātharvaṇe vacaḥ

The line

Without breath. amana (अमन), clear thus, in cātharvaṇa (चाथर्वण), a saying.

नेपालीमा

श्वास छैन, मन छैन, उज्यालो छ। अथर्वणमा यस्तो वचन छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 13. Acakṣuṣṭva (अचक्षुष्ट्व). Not being an eye. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: aprāṇaḥ (अप्राणः) + hy (ह्य्) + amanāḥ (अमनाः) + śubhraḥ (शुभ्रः) + iti (इति) + cātharvaṇe (चाथर्वणे) + vacaḥ (वचः)

Sanskrit, in depth

The words

WordGrammarSense
aprāṇaḥ (अप्राणः)nominative singular, masculinewithout breath
hy (ह्य्)indeclinablefor, indeed. hi before a vowel
amanāḥ (अमनाः)nominative pluralamana (अमन)
śubhraḥ (शुभ्रः)nominative singular, masculineclear
iti (इति)indeclinablethus. It closes a quote or a thought
cātharvaṇe (चाथर्वणे)locative singular, or nominative or accusative dual, neutercātharvaṇa (चाथर्वण)
vacaḥ (वचः)the stem, as the line writes ita saying

The phrases

aprāṇaḥ (अप्राणः) is without breath. It stands as nominative singular, masculine. The line writes it aprāṇo (अप्राणो). hy (ह्य्) is for, indeed. hi before a vowel. It stands as indeclinable. amanāḥ (अमनाः) is amana (अमन). It stands as nominative plural. śubhraḥ (शुभ्रः) is clear. It stands as nominative singular, masculine. The line writes it śubhra (शुभ्र).

iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. cātharvaṇe (चाथर्वणे) is cātharvaṇa (चाथर्वण). It stands as locative singular, or nominative or accusative dual, neuter. vacaḥ (वचः) is a saying. It stands as the stem, as the line writes it.

Sanskrit in this line

cātharvaṇe (चाथर्वणे) is locative singular, or nominative or accusative dual, neuter. That ending is the work an English preposition would do. The line writes it aprāṇo (अप्राणो). The line writes it śubhra (शुभ्र).

Say it back

Cover the English. Gloss aprāṇaḥ (अप्राणः) and hy (ह्य्).

Next

13.13. Without breath. amana (अमन), because of from which, because, avikāra (अविकार), always, I.