13.22
Upadeśasāhasrī / 13. Acakṣuṣṭva (अचक्षुष्ट्व) / 13.22
एकस्य सुषिभेदेन तथा मम विकल्पितः
ekasya suṣibhedena tathā mama vikalpitaḥ
The line
Of one, by means of a compound: suṣi (सुषि), and a difference, so, in that way, of of me, vikalpita (विकल्पित).
नेपालीमा
एककै सुषिभेदले म यसरी कल्पित हुन्छु।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 13. Acakṣuṣṭva (अचक्षुष्ट्व). Not being an eye. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ekasya (एकस्य) + suṣi-bhedena (सुषि-भेदेन) + tathā (तथा) + mama (मम) + vikalpitaḥ (विकल्पितः)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ekasya (एकस्य) | genitive singular | one |
| suṣi-bhedena (सुषि-भेदेन) | instrumental singular | a compound: suṣi (सुषि), and a difference. Read it from the end |
| tathā (तथा) | indeclinable | so, in that way |
| mama (मम) | genitive singular | of me |
| vikalpitaḥ (विकल्पितः) | nominative singular, masculine | vikalpita (विकल्पित) |
The phrases
ekasya (एकस्य) is one. It stands as genitive singular. suṣi-bhedena (सुषि-भेदेन) is a compound: suṣi (सुषि), and a difference. Read it from the end. It stands as instrumental singular. tathā (तथा) is so, in that way. It stands as indeclinable.
mama (मम) is of me. It stands as genitive singular. vikalpitaḥ (विकल्पितः) is vikalpita (विकल्पित). It stands as nominative singular, masculine.
Sanskrit in this line
suṣi-bhedena (सुषि-भेदेन) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss ekasya (एकस्य) and suṣi-bhedena (सुषि-भेदेन).