13.23
Upadeśasāhasrī / 13. Acakṣuṣṭva (अचक्षुष्ट्व) / 13.23
ज्ञेयं ज्ञाता गतिर् गन्ता मय्येकस्मिन् कुतो भवेत्
jñeyaṃ jñātā gatir gantā mayy ekasmin kuto bhavet
The line
What is to be known, known, going, a course, a goer, mayy (मय्य्), ekasmin (एकस्मिन्), from where. kutaḥ (कुतः) before a voiced sound, would be.
नेपालीमा
जान्नुपर्ने, जान्ने, बाटो र यात्री एक भएको ममा कहाँबाट होस्।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 13. Acakṣuṣṭva (अचक्षुष्ट्व). Not being an eye. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: jñeyaṃ (ज्ञेयं) + jñātā (ज्ञाता) + gatiḥ (गतिः) + gantā (गन्ता) + mayy (मय्य्) + ekasmin (एकस्मिन्) + kuto (कुतो) + bhavet (भवेत्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| jñeyaṃ (ज्ञेयं) | nominative or accusative singular, neuter | what is to be known |
| jñātā (ज्ञाता) | nominative singular, feminine, or instrumental singular | known |
| gatiḥ (गतिः) | nominative singular | going, a course |
| gantā (गन्ता) | nominative singular, masculine | a goer |
| mayy (मय्य्) | the form as the line writes it | this word, as the line writes it |
| ekasmin (एकस्मिन्) | the form as the line writes it | this word, as the line writes it |
| kuto (कुतो) | indeclinable | from where. kutaḥ (कुतः) before a voiced sound |
| bhavet (भवेत्) | optative, third person singular | would be |
The phrases
jñeyaṃ (ज्ञेयं) is what is to be known. It stands as nominative or accusative singular, neuter. jñātā (ज्ञाता) is known. It stands as nominative singular, feminine, or instrumental singular. gatiḥ (गतिः) is going, a course. It stands as nominative singular. The line writes it gatir. gantā (गन्ता) is a goer. It stands as nominative singular, masculine.
mayy (मय्य्) is this word, as the line writes it. It stands as the form as the line writes it. ekasmin (एकस्मिन्) is this word, as the line writes it. It stands as the form as the line writes it. kuto (कुतो) is from where. kutaḥ (कुतः) before a voiced sound. It stands as indeclinable. bhavet (भवेत्) is would be. It stands as optative, third person singular.
Sanskrit in this line
ekasmin (एकस्मिन्) is the form as the line writes it. That ending is the work an English preposition would do. The line writes it gatir.
Say it back
Cover the English. Gloss jñeyaṃ (ज्ञेयं) and jñātā (ज्ञाता).