13.27
Upadeśasāhasrī / 13. Acakṣuṣṭva (अचक्षुष्ट्व) / 13.27
संन्यासिभ्यः प्रवक्तव्यः शान्तेभ्यः शिष्टबुद्धिना
saṃnyāsibhyaḥ pravaktavyaḥ śāntebhyaḥ śiṣṭabuddhinā
The line
For saṃnyāsa (संन्यास), pravaktavya (प्रवक्तव्य), for śānta (शान्त), by means of a compound: śiṣṭa (शिष्ट), and one who has woken.
नेपालीमा
शिष्ट बुद्धि भएको मानिसले यो शान्त संन्यासीहरूलाई भन्नुपर्छ।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 13. Acakṣuṣṭva (अचक्षुष्ट्व). Not being an eye. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: saṃnyāsibhyaḥ (संन्यासिभ्यः) + pravaktavyaḥ (प्रवक्तव्यः) + śāntebhyaḥ (शान्तेभ्यः) + śiṣṭa-buddhinā (शिष्ट-बुद्धिना)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| saṃnyāsibhyaḥ (संन्यासिभ्यः) | dative or ablative plural | saṃnyāsa (संन्यास) |
| pravaktavyaḥ (प्रवक्तव्यः) | nominative singular, masculine | pravaktavya (प्रवक्तव्य) |
| śāntebhyaḥ (शान्तेभ्यः) | dative or ablative plural | śānta (शान्त) |
| śiṣṭa-buddhinā (शिष्ट-बुद्धिना) | instrumental singular | a compound: śiṣṭa (शिष्ट), and one who has woken. Read it from the end |
The phrases
saṃnyāsibhyaḥ (संन्यासिभ्यः) is saṃnyāsa (संन्यास). It stands as dative or ablative plural. pravaktavyaḥ (प्रवक्तव्यः) is pravaktavya (प्रवक्तव्य). It stands as nominative singular, masculine.
śāntebhyaḥ (शान्तेभ्यः) is śānta (शान्त). It stands as dative or ablative plural. śiṣṭa-buddhinā (शिष्ट-बुद्धिना) is a compound: śiṣṭa (शिष्ट), and one who has woken. Read it from the end. It stands as instrumental singular.
Sanskrit in this line
śiṣṭa-buddhinā (शिष्ट-बुद्धिना) is one compound. The hyphen is a teaching mark. Only the last member wears the case.
Say it back
Cover the English. Gloss saṃnyāsibhyaḥ (संन्यासिभ्यः) and pravaktavyaḥ (प्रवक्तव्यः).
Next
14.1. Of old, nūna (नून), tadākara (तदाकर), dhīr (धीर्), seen thus, is inferred.