14.1

Upadeśasāhasrī / 14. Svapnasmṛti (स्वप्नस्मृति) / 14.1

पुरा नूनं तदाकरा धीर् दृष्टेत्यनुमीयते

purā nūnaṃ tadākarā dhīr dṛṣṭety anumīyate

The line

Of old, nūna (नून), tadākara (तदाकर), dhīr (धीर्), seen thus, is inferred.

नेपालीमा

उहिले त्यो रूप भएको बुद्धि देखियो भनी पक्का अनुमान हुन्छ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 14. Svapnasmṛti (स्वप्नस्मृति). Dream and memory. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: purā (पुरा) + nūnaṃ (नूनं) + tadākarā (तदाकरा) + dhīr (धीर्) + dṛṣṭa (दृष्ट) + ity (इत्य्) + anumīyate (अनुमीयते)

Sanskrit, in depth

The words

WordGrammarSense
purā (पुरा)indeclinableof old
nūnaṃ (नूनं)accusative singular, masculine, or nominative or accusative singular, neuternūna (नून)
tadākarā (तदाकरा)nominative singular, feminine, or instrumental singulartadākara (तदाकर)
dhīr (धीर्)the form as the line writes itthis word, as the line writes it
dṛṣṭa (दृष्ट)the stem, as the line writes itseen
ity (इत्य्)indeclinablethus. iti before a vowel
anumīyate (अनुमीयते)present, third person singularis inferred

The phrases

purā (पुरा) is of old. It stands as indeclinable. nūnaṃ (नूनं) is nūna (नून). It stands as accusative singular, masculine, or nominative or accusative singular, neuter. tadākarā (तदाकरा) is tadākara (तदाकर). It stands as nominative singular, feminine, or instrumental singular. dhīr (धीर्) is this word, as the line writes it. It stands as the form as the line writes it.

dṛṣṭa (दृष्ट) is seen. It stands as the stem, as the line writes it. ity (इत्य्) is thus. iti before a vowel. It stands as indeclinable. The line joins it on as dṛṣṭety (दृष्टेत्य्). anumīyate (अनुमीयते) is is inferred. It stands as present, third person singular.

Sanskrit in this line

anumīyate (अनुमीयते) is present, third person singular. That ending is the work an English preposition would do. The line joins it on as dṛṣṭety (दृष्टेत्य्).

Say it back

Cover the English. Gloss purā (पुरा) and nūnaṃ (नूनं).

Next

14.2. Because of jāgraddṛśya (जाग्रद्दृश्य), so, in that way, because of a body, because of a compound: the seer, and the state of being that, other just.