14.18
Upadeśasāhasrī / 14. Svapnasmṛti (स्वप्नस्मृति) / 14.18
ममाहं चेति यो भावस् तस्मिन् कस्य कुतो भवेत्
mamāhaṃ ceti yo bhāvas tasmin kasya kuto bhavet
The line
Of of me, I and thus, who, which. yaḥ (यः) before a voiced sound, a being, a state, in in that, of of whom, from where. kutaḥ (कुतः) before a voiced sound, would be.
नेपालीमा
मेरो र म भन्ने जो भाव हो, त्यसमा त्यो कसको होस्, कहाँबाट होस्।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 14. Svapnasmṛti (स्वप्नस्मृति). Dream and memory. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: mama (मम) + ahaṃ (अहं) + ca (च) + iti (इति) + yo (यो) + bhāvaḥ (भावः) + tasmin (तस्मिन्) + kasya (कस्य) + kuto (कुतो) + bhavet (भवेत्)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| mama (मम) | genitive singular | of me |
| ahaṃ (अहं) | nominative singular | I |
| ca (च) | indeclinable | and |
| iti (इति) | indeclinable | thus. It closes a quote or a thought |
| yo (यो) | nominative singular, masculine | who, which. yaḥ (यः) before a voiced sound |
| bhāvaḥ (भावः) | nominative singular, masculine | a being, a state |
| tasmin (तस्मिन्) | locative singular | in that |
| kasya (कस्य) | genitive singular | of whom |
| kuto (कुतो) | indeclinable | from where. kutaḥ (कुतः) before a voiced sound |
| bhavet (भवेत्) | optative, third person singular | would be |
The phrases
mama (मम) is of me. It stands as genitive singular. ahaṃ (अहं) is I. It stands as nominative singular. The line joins them as mamāhaṃ (ममाहं). ca (च) is and. It stands as indeclinable. iti (इति) is thus. It closes a quote or a thought. It stands as indeclinable. The line joins them as ceti. yo (यो) is who, which. yaḥ (यः) before a voiced sound. It stands as nominative singular, masculine.
bhāvaḥ (भावः) is a being, a state. It stands as nominative singular, masculine. The line writes it bhāvas (भाव). tasmin (तस्मिन्) is in that. It stands as locative singular. kasya (कस्य) is of whom. It stands as genitive singular. kuto (कुतो) is from where. kutaḥ (कुतः) before a voiced sound. It stands as indeclinable. bhavet (भवेत्) is would be. It stands as optative, third person singular.
Sanskrit in this line
bhāvaḥ (भावः) is nominative singular, masculine. That ending is the work an English preposition would do. The line joins them as mamāhaṃ (ममाहं). The line joins them as ceti. The line writes it bhāvas (भाव).
Say it back
Cover the English. Gloss mama (मम) and ahaṃ (अहं).