14.30

Upadeśasāhasrī / 14. Svapnasmṛti (स्वप्नस्मृति) / 14.30

यस्य चेदात्मनो ज्ञाता तस्य कार्यं कथं भवेत्

yasya ced ātmano jñātā tasya kāryaṃ kathaṃ bhavet

The line

If you say that of of whom, whose, then of of the self, from the self, known, of of that, his, an effect, how, would be.

नेपालीमा

यदि कसैको ज्ञाता आत्मन् हो भने, उसको कार्य कसरी होस्।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 14. Svapnasmṛti (स्वप्नस्मृति). Dream and memory. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: yasya (यस्य) + ced (चेद्) + ātmanaḥ (आत्मनः) + jñātā (ज्ञाता) + tasya (तस्य) + kāryaṃ (कार्यं) + kathaṃ (कथं) + bhavet (भवेत्)

Sanskrit, in depth

The words

WordGrammarSense
yasya (यस्य)genitive singularof whom, whose
ced (चेद्)indeclinableif you say. cet before a voiced sound
ātmanaḥ (आत्मनः)genitive or ablative singularof the self, from the self
jñātā (ज्ञाता)nominative singular, feminine, or instrumental singularknown
tasya (तस्य)genitive singularof that, his
kāryaṃ (कार्यं)nominative or accusative singular, neuteran effect
kathaṃ (कथं)indeclinablehow
bhavet (भवेत्)optative, third person singularwould be

The phrases

yasya (यस्य) is of whom, whose. It stands as genitive singular. ced (चेद्) is if you say. cet before a voiced sound. It stands as indeclinable. ātmanaḥ (आत्मनः) is of the self, from the self. It stands as genitive or ablative singular. The line writes it ātmano (आत्मनो). jñātā (ज्ञाता) is known. It stands as nominative singular, feminine, or instrumental singular.

tasya (तस्य) is of that, his. It stands as genitive singular. kāryaṃ (कार्यं) is an effect. It stands as nominative or accusative singular, neuter. kathaṃ (कथं) is how. It stands as indeclinable. bhavet (भवेत्) is would be. It stands as optative, third person singular.

Sanskrit in this line

ātmanaḥ (आत्मनः) is genitive or ablative singular. That ending is the work an English preposition would do. The line writes it ātmano (आत्मनो).

Say it back

Cover the English. Gloss yasya (यस्य) and ātmanaḥ (आत्मनः).

Next

14.31. utpannātmadhiya (उत्पन्नात्मधिय), brūta (ब्रूत), what, another, an effect, is accepted.