14.39
Upadeśasāhasrī / 14. Svapnasmṛti (स्वप्नस्मृति) / 14.39
आत्मनो नैव कालादेरपेक्षा ध्यायतः सदा
ātmano naiva kālāder apekṣā dhyāyataḥ sadā
The line
Of of the self, from the self, not just, kālāder (कालादेर्), a need, meditating, always.
नेपालीमा
सधैँ ध्यान गर्दा आत्मन्लाई काल आदिको खाँचो हुँदैन।
Where it sits
In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 14. Svapnasmṛti (स्वप्नस्मृति). Dream and memory. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.
Split: ātmanaḥ (आत्मनः) + na (न) + eva (एव) + kālāder (कालादेर्) + apekṣā (अपेक्षा) + dhyāyataḥ (ध्यायतः) + sadā (सदा)
Sanskrit, in depth
The words
| Word | Grammar | Sense |
|---|---|---|
| ātmanaḥ (आत्मनः) | genitive or ablative singular | of the self, from the self |
| na (न) | indeclinable | not |
| eva (एव) | indeclinable | only, just |
| kālāder (कालादेर्) | the form as the line writes it | this word, as the line writes it |
| apekṣā (अपेक्षा) | nominative singular, feminine, or instrumental singular | a need |
| dhyāyataḥ (ध्यायतः) | nominative singular, masculine | meditating |
| sadā (सदा) | indeclinable | always |
The phrases
ātmanaḥ (आत्मनः) is of the self, from the self. It stands as genitive or ablative singular. The line writes it ātmano (आत्मनो). na (न) is not. It stands as indeclinable. eva (एव) is only, just. It stands as indeclinable. The line joins them as naiva. kālāder (कालादेर्) is this word, as the line writes it. It stands as the form as the line writes it.
apekṣā (अपेक्षा) is a need. It stands as nominative singular, feminine, or instrumental singular. dhyāyataḥ (ध्यायतः) is meditating. It stands as nominative singular, masculine. sadā (सदा) is always. It stands as indeclinable.
Sanskrit in this line
dhyāyataḥ (ध्यायतः) is nominative singular, masculine. That ending is the work an English preposition would do. The line writes it ātmano (आत्मनो). The line joins them as naiva.
Say it back
Cover the English. Gloss ātmanaḥ (आत्मनः) and kālāder (कालादेर्).