14.40

Upadeśasāhasrī / 14. Svapnasmṛti (स्वप्नस्मृति) / 14.40

व्रजेत् तन् मानसं तीर्थं यस्मिन् स्नात्वामृतो भवेत्

vrajet tan mānasaṃ tīrthaṃ yasmin snātvāmṛto bhavet

The line

Would go, that. tat before n, mental, a ford, a teaching, in in which, snātvāmṛta (स्नात्वामृत), would be.

नेपालीमा

त्यो मानसिक तीर्थमा जाओस्। त्यहाँ नुहाएपछि अमर हुनेछ।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 14. Svapnasmṛti (स्वप्नस्मृति). Dream and memory. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: vrajet (व्रजेत्) + tan (तन्) + mānasaṃ (मानसं) + tīrthaṃ (तीर्थं) + yasmin (यस्मिन्) + snātvāmṛto (स्नात्वामृतो) + bhavet (भवेत्)

Sanskrit, in depth

The words

WordGrammarSense
vrajet (व्रजेत्)optative, third person singularwould go
tan (तन्)nominative or accusative singular, neuterthat. tat before n
mānasaṃ (मानसं)nominative or accusative singular, neutermental
tīrthaṃ (तीर्थं)nominative or accusative singular, neutera ford, a teaching
yasmin (यस्मिन्)locative singularin which
snātvāmṛto (स्नात्वामृतो)nominative singular, masculinesnātvāmṛta (स्नात्वामृत)
bhavet (भवेत्)optative, third person singularwould be

The phrases

vrajet (व्रजेत्) is would go. It stands as optative, third person singular. tan (तन्) is that. tat before n. It stands as nominative or accusative singular, neuter. mānasaṃ (मानसं) is mental. It stands as nominative or accusative singular, neuter. tīrthaṃ (तीर्थं) is a ford, a teaching. It stands as nominative or accusative singular, neuter.

yasmin (यस्मिन्) is in which. It stands as locative singular. snātvāmṛto (स्नात्वामृतो) is snātvāmṛta (स्नात्वामृत). It stands as nominative singular, masculine. bhavet (भवेत्) is would be. It stands as optative, third person singular.

Sanskrit in this line

snātvāmṛto (स्नात्वामृतो) is nominative singular, masculine. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss vrajet (व्रजेत्) and tan (तन्).

Next

14.41. By means of by the later one, by another, dṛśyās (दृश्यास्) but, as, rasādayas (रसादय), so, in that way just, a compound: seeing, and atvata (अत्वत) just.