15.4

Upadeśasāhasrī / 15. Nānyadanyat (नान्यदन्यत्) / 15.4

दृश्याद् द्रष्टासजातीयो न धीवत् साक्षितान्यथा

dṛśyād draṣṭāsajātīyo na dhīvat sākṣitānyathā

The line

Because of dṛśya (दृश्य), draṣṭāsajātīya (द्रष्टासजातीय), not a compound: a thought, and possessing, sākṣitānyatha (साक्षितान्यथ).

नेपालीमा

देखिने कुराबाट द्रष्टा उही जातको होइन, बुद्धि जस्तो होइन। साक्षी हुनु अर्कै हो।

Where it sits

In Upadeśasāhasrī (उपदेशसाहस्री), prakaraṇa (प्रकरण) 15. Nānyadanyat (नान्यदन्यत्). One thing is not something other. The words of this line are the ones to keep. A shorter line after this one may leave them unsaid.

Split: dṛśyād (दृश्याद्) + draṣṭāsajātīyo (द्रष्टासजातीयो) + na (न) + dhī-vat (धी-वत्) + sākṣitānyathā (साक्षितान्यथा)

Sanskrit, in depth

The words

WordGrammarSense
dṛśyād (दृश्याद्)ablative singulardṛśya (दृश्य)
draṣṭāsajātīyo (द्रष्टासजातीयो)nominative singular, masculinedraṣṭāsajātīya (द्रष्टासजातीय)
na (न)indeclinablenot
dhī-vat (धी-वत्)a compound, the ending is on the last membera compound: a thought, and possessing. Read it from the end
sākṣitānyathā (साक्षितान्यथा)nominative singular, feminine, or instrumental singularsākṣitānyatha (साक्षितान्यथ)

The phrases

dṛśyād (दृश्याद्) is dṛśya (दृश्य). It stands as ablative singular. draṣṭāsajātīyo (द्रष्टासजातीयो) is draṣṭāsajātīya (द्रष्टासजातीय). It stands as nominative singular, masculine. na (न) is not. It stands as indeclinable.

dhī-vat (धी-वत्) is a compound: a thought, and possessing. Read it from the end. It stands as a compound, the ending is on the last member. sākṣitānyathā (साक्षितान्यथा) is sākṣitānyatha (साक्षितान्यथ). It stands as nominative singular, feminine, or instrumental singular.

Sanskrit in this line

draṣṭāsajātīyo (द्रष्टासजातीयो) is nominative singular, masculine. That ending is the work an English preposition would do.

Say it back

Cover the English. Gloss dṛśyād (दृश्याद्) and draṣṭāsajātīyo (द्रष्टासजातीयो).

Next

15.5. A compound: a futile rejoinder, and ādiḥa (आदिःअ), śavavat (शववत्), by means of by that, a compound: that, and a forest, not anātmatānyatha (अनात्मतान्यथ).